在纳特-特纳时代不被看见也要被看见》(To Be Visible without Being Seen in the Age of Nat Turner:1829-1833 年弗吉尼亚州亚历山大市自由黑人对不和谐反应的文献考古学

IF 0.4 3区 历史学 0 ARCHAEOLOGY
Garrett R. Fesler
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引用次数: 0

摘要

1831 年 8 月的两天里,一个名叫纳撒尼尔-特纳的受奴役传教士和一群核心追随者在弗吉尼亚州南安普顿郡的农村横冲直撞,杀害了约 55 名白人。一个月后,弗吉尼亚州亚历山大市的 46 名自由黑人居民在当地报纸上发表了一份请愿书,声称他们忠于该镇。是什么迫使这 46 人这样做?我探讨了请愿者以及 1831 年亚历山大其他 238 名自由黑人之间的联系,重点是社会不和谐和稳定的概念。我提出,亚历山大的自由黑人通过组建社区、购买房产、扎根并在白人社区中建立良好声誉来缓解生活中的不和谐。我对原始资料进行了文献考古学研究,以调查自由黑人如何缓和他们生活中每天都受到的种族主义干扰,尤其是在大约 1829-1833 年期间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

To Be Visible without Being Seen in the Age of Nat Turner: A Documentary Archaeology of Free Black Responses to Dissonance in the City of Alexandria, Virginia, 1829–1833

To Be Visible without Being Seen in the Age of Nat Turner: A Documentary Archaeology of Free Black Responses to Dissonance in the City of Alexandria, Virginia, 1829–1833

For two days in August 1831, an enslaved preacher named Nathaniel Turner and a core group of followers rampaged across rural Southampton County, Virginia, killing some 55 white people. One month later, 46 free Black residents of Alexandria, Virginia, published a petition in the local newspaper, asserting their loyalty to the town. What compelled these 46 men to do this? I explore the connections among the petitioners as well as 238 other free Blacks in Alexandria in 1831, focusing on the concepts of social dissonance and stability. I propose that free Black Alexandrians mitigated the discord in their lives by forming neighborhoods, buying property, putting down roots, and establishing a favorable reputation within the white community. I conduct a documentary archaeology of primary sources to investigate the ways that free Blacks tempered the daily onslaught of racist disruption in their lives, particularly for the period ca. 1829–1833.

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来源期刊
HISTORICAL ARCHAEOLOGY
HISTORICAL ARCHAEOLOGY ARCHAEOLOGY-
CiteScore
1.10
自引率
12.50%
发文量
65
期刊介绍: Historical Archaeology is the scholarly journal of The Society for Historical Archaeology (SHA) and the leading journal in the study of the archaeology of the modern era. The journal publishes articles on a broad range of historic and archaeological areas of interests such as slavery, gender, race, ethnicity, social class, globalization, industry, landscapes, material culture, battlefields, and much more.   Historical Archaeology is published quarterly and is a benefit of SHA membership.  The journal was first published in 1967, the year SHA was founded. Although most contributors and reviewers are member of the Society, membership is not required to submit manuscripts for publication in Historical Archaeology.  Scholarship and pertinence are the determining factors in selecting contribution for publication in SHA’s journal.
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