{"title":"在纳特-特纳时代不被看见也要被看见》(To Be Visible without Being Seen in the Age of Nat Turner:1829-1833 年弗吉尼亚州亚历山大市自由黑人对不和谐反应的文献考古学","authors":"Garrett R. Fesler","doi":"10.1007/s41636-024-00499-3","DOIUrl":null,"url":null,"abstract":"<p>For two days in August 1831, an enslaved preacher named Nathaniel Turner and a core group of followers rampaged across rural Southampton County, Virginia, killing some 55 white people. One month later, 46 free Black residents of Alexandria, Virginia, published a petition in the local newspaper, asserting their loyalty to the town. What compelled these 46 men to do this? I explore the connections among the petitioners as well as 238 other free Blacks in Alexandria in 1831, focusing on the concepts of social dissonance and stability. I propose that free Black Alexandrians mitigated the discord in their lives by forming neighborhoods, buying property, putting down roots, and establishing a favorable reputation within the white community. I conduct a documentary archaeology of primary sources to investigate the ways that free Blacks tempered the daily onslaught of racist disruption in their lives, particularly for the period ca. 1829–1833.</p>","PeriodicalId":46956,"journal":{"name":"HISTORICAL ARCHAEOLOGY","volume":"17 1","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2024-07-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"To Be Visible without Being Seen in the Age of Nat Turner: A Documentary Archaeology of Free Black Responses to Dissonance in the City of Alexandria, Virginia, 1829–1833\",\"authors\":\"Garrett R. Fesler\",\"doi\":\"10.1007/s41636-024-00499-3\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>For two days in August 1831, an enslaved preacher named Nathaniel Turner and a core group of followers rampaged across rural Southampton County, Virginia, killing some 55 white people. One month later, 46 free Black residents of Alexandria, Virginia, published a petition in the local newspaper, asserting their loyalty to the town. What compelled these 46 men to do this? I explore the connections among the petitioners as well as 238 other free Blacks in Alexandria in 1831, focusing on the concepts of social dissonance and stability. I propose that free Black Alexandrians mitigated the discord in their lives by forming neighborhoods, buying property, putting down roots, and establishing a favorable reputation within the white community. I conduct a documentary archaeology of primary sources to investigate the ways that free Blacks tempered the daily onslaught of racist disruption in their lives, particularly for the period ca. 1829–1833.</p>\",\"PeriodicalId\":46956,\"journal\":{\"name\":\"HISTORICAL ARCHAEOLOGY\",\"volume\":\"17 1\",\"pages\":\"\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2024-07-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"HISTORICAL ARCHAEOLOGY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1007/s41636-024-00499-3\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ARCHAEOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"HISTORICAL ARCHAEOLOGY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1007/s41636-024-00499-3","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ARCHAEOLOGY","Score":null,"Total":0}
To Be Visible without Being Seen in the Age of Nat Turner: A Documentary Archaeology of Free Black Responses to Dissonance in the City of Alexandria, Virginia, 1829–1833
For two days in August 1831, an enslaved preacher named Nathaniel Turner and a core group of followers rampaged across rural Southampton County, Virginia, killing some 55 white people. One month later, 46 free Black residents of Alexandria, Virginia, published a petition in the local newspaper, asserting their loyalty to the town. What compelled these 46 men to do this? I explore the connections among the petitioners as well as 238 other free Blacks in Alexandria in 1831, focusing on the concepts of social dissonance and stability. I propose that free Black Alexandrians mitigated the discord in their lives by forming neighborhoods, buying property, putting down roots, and establishing a favorable reputation within the white community. I conduct a documentary archaeology of primary sources to investigate the ways that free Blacks tempered the daily onslaught of racist disruption in their lives, particularly for the period ca. 1829–1833.
期刊介绍:
Historical Archaeology is the scholarly journal of The Society for Historical Archaeology (SHA) and the leading journal in the study of the archaeology of the modern era. The journal publishes articles on a broad range of historic and archaeological areas of interests such as slavery, gender, race, ethnicity, social class, globalization, industry, landscapes, material culture, battlefields, and much more. Historical Archaeology is published quarterly and is a benefit of SHA membership. The journal was first published in 1967, the year SHA was founded. Although most contributors and reviewers are member of the Society, membership is not required to submit manuscripts for publication in Historical Archaeology. Scholarship and pertinence are the determining factors in selecting contribution for publication in SHA’s journal.