Jessica Gloria Mogi, M Premikha, Ona Nabila, Adhi Sanjaya, Indira Prihartono, Joel Gittelsohn
{"title":"为了解印度尼西亚东部凯贝萨岛与怀孕有关的饮食信仰和习俗而开展的形成性研究","authors":"Jessica Gloria Mogi, M Premikha, Ona Nabila, Adhi Sanjaya, Indira Prihartono, Joel Gittelsohn","doi":"10.1186/s40795-024-00905-2","DOIUrl":null,"url":null,"abstract":"Food-related beliefs and practices during pregnancy may contribute to the high prevalence of chronic energy deficiencies (CED) in Eastern Indonesia, particularly in Southeast Maluku regency, where 21.33% of pregnant women experience CED. Currently, little information on these issues is available. This study investigates food beliefs and practices related to pregnancy on Kei Besar Island in the Maluku province of Eastern Indonesia. A qualitative study was conducted utilizing in-depth interviews, free lists, and pile sort exercises. Data collection was conducted in January 2023 and involved married pregnant women aged 18 and above (n = 12), community health volunteers (n = 2), and traditional healers (n = 3) from 9 villages in Kei Besar District. All participants must be natives of Kei Besar Island, with community health volunteers and traditional healers being respective figures recommended by the local villagers. The need to avoid or minimize consumption of certain foods during pregnancy, such as some kinds of fish, chili and spicy food, soda, pineapples, octopus, squid, and ice was reported by more than one-third of all participants. Consumption of prescribed foods, such as cassava leaves, papaya, coconut water, rice during early pregnancies, moringa leaves, bananas, and katok leaves was reported by five or more participants. These food proscriptions and prescriptions were due to concerns about the risks of miscarriage, adverse effects on the fetus and mother, and complications during labor. Participants also reported other practices, such as eating for two during early pregnancy and reducing food intake in late pregnancy. We found that food beliefs have shaped the dietary patterns of most participants. However, they still consumed food recommended by community health volunteers and midwives. Food beliefs are present and practiced in the Kei Besar community and may impact the nutritional status of women and their infants. Interventions should target training healthcare providers and community health volunteers to provide culturally appropriate health education that incorporates prescribed local ingredients and provides nutritionally adequate substitutes for the proscribed food items. Not applicable.","PeriodicalId":36422,"journal":{"name":"BMC Nutrition","volume":"20 1","pages":""},"PeriodicalIF":1.9000,"publicationDate":"2024-07-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Formative research to understand food beliefs and practices relating to pregnancy on Kei Besar Island, Eastern Indonesia\",\"authors\":\"Jessica Gloria Mogi, M Premikha, Ona Nabila, Adhi Sanjaya, Indira Prihartono, Joel Gittelsohn\",\"doi\":\"10.1186/s40795-024-00905-2\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Food-related beliefs and practices during pregnancy may contribute to the high prevalence of chronic energy deficiencies (CED) in Eastern Indonesia, particularly in Southeast Maluku regency, where 21.33% of pregnant women experience CED. Currently, little information on these issues is available. This study investigates food beliefs and practices related to pregnancy on Kei Besar Island in the Maluku province of Eastern Indonesia. A qualitative study was conducted utilizing in-depth interviews, free lists, and pile sort exercises. Data collection was conducted in January 2023 and involved married pregnant women aged 18 and above (n = 12), community health volunteers (n = 2), and traditional healers (n = 3) from 9 villages in Kei Besar District. All participants must be natives of Kei Besar Island, with community health volunteers and traditional healers being respective figures recommended by the local villagers. The need to avoid or minimize consumption of certain foods during pregnancy, such as some kinds of fish, chili and spicy food, soda, pineapples, octopus, squid, and ice was reported by more than one-third of all participants. Consumption of prescribed foods, such as cassava leaves, papaya, coconut water, rice during early pregnancies, moringa leaves, bananas, and katok leaves was reported by five or more participants. These food proscriptions and prescriptions were due to concerns about the risks of miscarriage, adverse effects on the fetus and mother, and complications during labor. Participants also reported other practices, such as eating for two during early pregnancy and reducing food intake in late pregnancy. We found that food beliefs have shaped the dietary patterns of most participants. However, they still consumed food recommended by community health volunteers and midwives. Food beliefs are present and practiced in the Kei Besar community and may impact the nutritional status of women and their infants. Interventions should target training healthcare providers and community health volunteers to provide culturally appropriate health education that incorporates prescribed local ingredients and provides nutritionally adequate substitutes for the proscribed food items. 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引用次数: 0
摘要
在印度尼西亚东部,尤其是在马鲁古东南部地区,21.33%的孕妇在怀孕期间会出现慢性能量缺乏症(CED),而与怀孕期间饮食相关的观念和做法可能是造成这种现象高发的原因之一。目前,有关这些问题的信息很少。本研究调查了印尼东部马鲁古省Kei Besar岛与怀孕有关的饮食信仰和习俗。本研究采用深入访谈、自由列表和堆积分类法进行定性研究。数据收集工作于 2023 年 1 月进行,参与者包括来自 Kei Besar 地区 9 个村庄的 18 岁及以上已婚孕妇(12 人)、社区卫生志愿者(2 人)和传统治疗师(3 人)。所有参与者都必须是Kei Besar岛的本地人,社区卫生志愿者和传统治疗师分别由当地村民推荐。超过三分之一的参与者表示在怀孕期间需要避免或尽量少吃某些食物,如某些鱼类、辣椒和辛辣食物、苏打水、菠萝、章鱼、鱿鱼和冰块。有五名或五名以上的参与者报告了食用处方食品的情况,如木薯叶、木瓜、椰子水、早孕期米饭、莫林加叶、香蕉和卡托叶。这些食物禁令和处方是出于对流产风险、对胎儿和母亲的不利影响以及分娩并发症的担忧。参与者还报告了其他一些做法,如在孕早期吃两人份的食物和在孕晚期减少食物摄入量。我们发现,饮食观念决定了大多数参与者的饮食模式。不过,他们仍然食用社区卫生志愿者和助产士推荐的食物。食物信仰在 Kei Besar 社区是存在的,也是一种习俗,可能会影响妇女及其婴儿的营养状况。干预措施应以培训医疗服务提供者和社区卫生志愿者为目标,提供与文化相适应的健康教育,将规定的当地食材纳入其中,并提供营养充足的替代品来替代被禁止的食品。不适用。
Formative research to understand food beliefs and practices relating to pregnancy on Kei Besar Island, Eastern Indonesia
Food-related beliefs and practices during pregnancy may contribute to the high prevalence of chronic energy deficiencies (CED) in Eastern Indonesia, particularly in Southeast Maluku regency, where 21.33% of pregnant women experience CED. Currently, little information on these issues is available. This study investigates food beliefs and practices related to pregnancy on Kei Besar Island in the Maluku province of Eastern Indonesia. A qualitative study was conducted utilizing in-depth interviews, free lists, and pile sort exercises. Data collection was conducted in January 2023 and involved married pregnant women aged 18 and above (n = 12), community health volunteers (n = 2), and traditional healers (n = 3) from 9 villages in Kei Besar District. All participants must be natives of Kei Besar Island, with community health volunteers and traditional healers being respective figures recommended by the local villagers. The need to avoid or minimize consumption of certain foods during pregnancy, such as some kinds of fish, chili and spicy food, soda, pineapples, octopus, squid, and ice was reported by more than one-third of all participants. Consumption of prescribed foods, such as cassava leaves, papaya, coconut water, rice during early pregnancies, moringa leaves, bananas, and katok leaves was reported by five or more participants. These food proscriptions and prescriptions were due to concerns about the risks of miscarriage, adverse effects on the fetus and mother, and complications during labor. Participants also reported other practices, such as eating for two during early pregnancy and reducing food intake in late pregnancy. We found that food beliefs have shaped the dietary patterns of most participants. However, they still consumed food recommended by community health volunteers and midwives. Food beliefs are present and practiced in the Kei Besar community and may impact the nutritional status of women and their infants. Interventions should target training healthcare providers and community health volunteers to provide culturally appropriate health education that incorporates prescribed local ingredients and provides nutritionally adequate substitutes for the proscribed food items. Not applicable.