让世界重新充满魅力:教皇方济各在《圣训》和《颂歌》中对 "技术官僚范式 "的批判

IF 0.6 2区 哲学 0 RELIGION
William O’Neill
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引用次数: 0

摘要

本文第一部分对教皇方济各的 "整体生态学 "与 "技术官僚范式 "进行了系统比较。第二部分是对该范式的内部批判:(i) 在一个 "失意的世界 "中赋予工具性因果关系的首要地位,(ii) 谨慎在技术上的削弱,以及(iii) 由此造成的伦理体系的支离破碎。批判支持弗朗西斯生态伦理学的关键方面:穷人的选择、代际责任以及对非人类自然内在价值的认可。第三部分展示了这种内部批判如何支持在公共推理中使用宗教修辞:对世界的重新认知。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Re-enchanting the World: Pope Francis’s Critique of the “Technocratic Paradigm” in Laudato Si’ and Laudate Deum
The first part of this article offers a systemic comparison of Pope Francis’s “integral ecology” with the “technocratic paradigm.” The second part is devoted to an internal critique of the paradigm: (i) the primacy accorded instrumental causality in a “disenchanted world,” (ii) the technical reduction of prudence, and (iii) the consequent fragmentation of ethical systems. The critique supports key aspects of Francis’s ecological ethics: the option for the poor, intergenerational responsibility, and recognition of the intrinsic value of nonhuman nature. The third part shows how such an internal critique underwrites the uses of religious rhetoric in public reasoning: the re-enchantment of the world.
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CiteScore
0.70
自引率
0.00%
发文量
103
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