良心的诉求:证明自己是抵抗者的责任

Michael Pakaluk, Catherine R. Pakaluk
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引用次数: 0

摘要

对于处于严重不公正制度中的成员来说,一个重要的问题是,他或她是否通过冒着个人风险采取的任何 "抵抗 "行动证明了自己与该制度是对立的。这是第二次世界大战后美军在德国占领区聘用的去纳粹化专家提出的问题。1 今天,黑人的生命很重要(Black Lives Matter)等反对美国历史上种族主义的社会运动也提出了类似的问题。我们认为,今天,那些出于良知,作为严重不公正制度的成员,想要拒绝接受使用从堕胎中提取的细胞系开发或测试的疫苗的人,应该以同样的方式来理解和评价。我们认为,这种方法或许是通过 "生命的福音 "所体现的支持生命的理想来重振社会的最大希望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Claim of Conscience: The Duty to Prove Oneself a Resistor
An important question that arises as regards a member in a gravely unjust system is whether by any act of “resistance,” undertaken at personal risk, he or she proved himself to be set against that system. This was the question posed by de-Nazification experts employed by the U.S. military in occupied Germany after World War II.1 A similar question is posed today by social movements, such as Black Lives Matter, reacting against historical racism in the United States. We argue that, today, those who in conscience, as members of a gravely unjust system, have wanted to reject vaccinations developed or tested using cell lines derived from abortion, should be understood and evaluated in the same way. We believe that such an approach provides perhaps the best hope for the re-invigoration of society through the pro-life ideals embodied in the “gospel of life.”
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