{"title":"扩大自由：回应","authors":"Mukti Lakhi Mangharam","doi":"10.1017/pli.2024.15","DOIUrl":null,"url":null,"abstract":"\n This is a response to the engagement of scholars with my argument in my book, Freedom Inc.: Gendered Capitalism in New Indian Literature and Culture. I expand on my argument about the way that the novel form can nuance Orientalist or Eurocentric assumptions about freedom, the links between neoliberalism and Hindu Nationalism, whether a theory of freedom that takes into account the constraining contexts through which agency is produced can ever include rebellion, and the contradictory discourses and contested subjectivities through which agency is constituted.","PeriodicalId":510652,"journal":{"name":"The Cambridge Journal of Postcolonial Literary Inquiry","volume":"30 13","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-05-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Expanding Freedom: A Response\",\"authors\":\"Mukti Lakhi Mangharam\",\"doi\":\"10.1017/pli.2024.15\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n This is a response to the engagement of scholars with my argument in my book, Freedom Inc.: Gendered Capitalism in New Indian Literature and Culture. I expand on my argument about the way that the novel form can nuance Orientalist or Eurocentric assumptions about freedom, the links between neoliberalism and Hindu Nationalism, whether a theory of freedom that takes into account the constraining contexts through which agency is produced can ever include rebellion, and the contradictory discourses and contested subjectivities through which agency is constituted.\",\"PeriodicalId\":510652,\"journal\":{\"name\":\"The Cambridge Journal of Postcolonial Literary Inquiry\",\"volume\":\"30 13\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-05-16\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Cambridge Journal of Postcolonial Literary Inquiry\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/pli.2024.15\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Cambridge Journal of Postcolonial Literary Inquiry","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/pli.2024.15","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This is a response to the engagement of scholars with my argument in my book, Freedom Inc.: Gendered Capitalism in New Indian Literature and Culture. I expand on my argument about the way that the novel form can nuance Orientalist or Eurocentric assumptions about freedom, the links between neoliberalism and Hindu Nationalism, whether a theory of freedom that takes into account the constraining contexts through which agency is produced can ever include rebellion, and the contradictory discourses and contested subjectivities through which agency is constituted.
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