进化、邪恶、共创和世界的价值

IF 0.7 3区 哲学 0 RELIGION
Religions Pub Date : 2024-05-16 DOI:10.3390/rel15050615
Robin Attfield
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引用次数: 0

摘要

本文是对本刊早前一篇关于神论的文章的补充和完善。文章的重点是物种灭绝以及人类作为可错的共同创造者可能扮演的角色。克里斯托弗-索斯盖特(Christopher Southgate)提出,共同创造者可能肩负着遏制物种灭绝的任务。在评价这一观点时,我将进化导致的物种灭绝与人类自身导致的物种灭绝区分开来,前者人类扭转的能力有限,但被认为是复杂性、意识和自我意识进化所不可或缺的;后者则是人类应该减少的,即使无法阻止。然而,人类的创造力还延伸到技能、行业、艺术和文学的发展。教父们,如安布鲁斯(Ambrose)、狄奥多雷特(Theodoret)和科斯马斯-因迪科普勒斯(Cosmas Indicopleustes),都认为上帝留下了不完整的造物,以便人类能够加以完善;当然,人类的创造力引入了农业、航海、技术和文化,增加了世界的价值。如果相信创造,这可以理解为共同创造。如果人类继续为世界增添价值,那么这种创造力来自造物主总体规划的信念就会成为一种连贯的信念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Evolution, Evil, Co-Creation and the Value of the World
This article builds on and supplements an earlier one in this journal about theodicy. It focuses on species extinctions and on the possible role of humanity as fallible co-creators. Christopher Southgate has suggested that co-creators might shoulder the task of curtailing extinctions. In appraising this view, I distinguish between extinctions resulting from evolution, which humans have limited power to reverse, but which are held to be indispensable for the evolution of complexity, consciousness and self-consciousness, and those caused by humanity itself, which humans should reduce, even if they cannot be halted. Human creativity, however, extends further to the development of skills, trades, the arts and literature. Church Fathers, such as Ambrose, Theodoret and Cosmas Indicopleustes, held that God left the creation incomplete so that humanity could enhance it; certainly, human creativity has introduced agriculture, navigation, technology and culture, adding to the value of the world. Granted belief in creation, this can be understood as co-creation. Granted the value that humanity continues to add to the world, the belief that such creativity flows from the creator’s overall plan emerges as a coherent one.
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来源期刊
Religions
Religions Arts and Humanities-Religious Studies
CiteScore
1.30
自引率
37.50%
发文量
1020
审稿时长
11 weeks
期刊介绍: Religions (ISSN 2077-1444) is an international, open access scholarly journal, publishing peer reviewed studies of religious thought and practice. It is available online to promote critical, hermeneutical, historical, and constructive conversations. Religions publishes regular research papers, reviews, communications and reports on research projects. In addition, the journal accepts comprehensive book reviews by distinguished authors and discussions of important venues for the publication of scholarly work in the study of religion. Religions aims to serve the interests of a wide range of thoughtful readers and academic scholars of religion, as well as theologians, philosophers, social scientists, anthropologists, psychologists, neuroscientists and others interested in the multidisciplinary study of religions
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