"精明狡猾的 "中间人:佛罗里达边境地区的黑人中间人,1817-1836 年

IF 0.3 3区 历史学 Q4 ANTHROPOLOGY
Edward Mair
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引用次数: 0

摘要

本文认为,黑人马龙人通过充当中间人,在佛罗里达领地维持了一个半统一的自由空间。学术界了解马龙人对佛罗里达印第安人的作用,但本文认为,黑人中间人通过担任向导和翻译,对定居者也至关重要。由于佛罗里达在 1835 年之前是土著领地,因此从领地政府官员到种植园主,中间人对佛罗里达定居者的野心都至关重要。中间人与原住民和定居者社会的轻松互动表明,尽管他们的身份是奴隶逃亡者,但他们可以迫使佛罗里达两个占主导地位的奴隶制社会接受他们的自由诉求。此外,中间人并没有简单地屈服于贿赂,而是利用佛罗里达印第安人和领土政府之间的条约程序来表达自己社区的利益诉求。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Shrewd and Sagacious” Middlemen: Black Go-Betweens in the Florida Borderlands, 1817–1836
This article argues that Black Maroons were able to maintain a semiformal space of freedom in Territorial Florida through their work as go-betweens. Scholarship understands the utility of the Maroons to the Florida Indians, but this text posits that Black go-betweens, through their work as guides and interpreters, were also of vital importance to settlers. As Florida was Indigenous space prior to 1835, go-betweens became essential to settler ambitions in Florida, from officials of the Territorial Government to planters. The go-betweens’ ease of interaction with Indigenous and settler society shows that in spite of their status as fugitives from slavery, they could force the two dominant slaveholding societies in Florida to accept their claims of freedom. Furthermore, rather than simply falling prey to bribery, go-betweens used treaty proceedings between the Florida Indians and Territorial Government to have the interests of their own communities heard.
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来源期刊
Ethnohistory
Ethnohistory Multiple-
CiteScore
0.70
自引率
0.00%
发文量
35
期刊介绍: Ethnohistory reflects the wide range of current scholarship inspired by anthropological and historical approaches to the human condition. Of particular interest are those analyses and interpretations that seek to make evident the experience, organization, and identities of indigenous, diasporic, and minority peoples that otherwise elude the histories and anthropologies of nations, states, and colonial empires. The journal publishes work from the disciplines of geography, literature, sociology, and archaeology, as well as anthropology and history. It welcomes theoretical and cross-cultural discussion of ethnohistorical materials and recognizes the wide range of academic disciplines.
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