{"title":"痛苦在形而上学上是邪恶的吗?","authors":"Mariusz Tabaczek","doi":"10.12775/setf.2024.008","DOIUrl":null,"url":null,"abstract":"Contrary to the commonly assumed opinion that Christianity sees pain as intrinsically evil – where evil is defined as the lack of something good – Aquinas defines pain not as a privation but rather a passion of the soul, i.e., an emotion that depends on sensual and/or intellective cognition of something evil, is good in itself, and may serve a purpose. This article offers a formalized version of the Thomistic definition of pain and related negative (unpleasant) emotions experienced by humans. It also compares and contrasts this view with some contemporary scientific and philosophical models of pain.","PeriodicalId":41706,"journal":{"name":"Scientia et Fides","volume":null,"pages":null},"PeriodicalIF":1.1000,"publicationDate":"2024-04-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Is Pain Metaphysically Evil (Malum Simpliciter)?\",\"authors\":\"Mariusz Tabaczek\",\"doi\":\"10.12775/setf.2024.008\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Contrary to the commonly assumed opinion that Christianity sees pain as intrinsically evil – where evil is defined as the lack of something good – Aquinas defines pain not as a privation but rather a passion of the soul, i.e., an emotion that depends on sensual and/or intellective cognition of something evil, is good in itself, and may serve a purpose. This article offers a formalized version of the Thomistic definition of pain and related negative (unpleasant) emotions experienced by humans. It also compares and contrasts this view with some contemporary scientific and philosophical models of pain.\",\"PeriodicalId\":41706,\"journal\":{\"name\":\"Scientia et Fides\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.1000,\"publicationDate\":\"2024-04-09\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Scientia et Fides\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.12775/setf.2024.008\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Scientia et Fides","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.12775/setf.2024.008","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Contrary to the commonly assumed opinion that Christianity sees pain as intrinsically evil – where evil is defined as the lack of something good – Aquinas defines pain not as a privation but rather a passion of the soul, i.e., an emotion that depends on sensual and/or intellective cognition of something evil, is good in itself, and may serve a purpose. This article offers a formalized version of the Thomistic definition of pain and related negative (unpleasant) emotions experienced by humans. It also compares and contrasts this view with some contemporary scientific and philosophical models of pain.
期刊介绍:
"Scientia et Fides" (SetF) is an open access online journal published twice a year. It is promoted by the Faculty of Theology of Nicolaus Copernicus University, in Torun, in collaboration with the Group of Research “Science, Reason and Faith” (CRYF), at the University of Navarra. The journal is characterised by the interdisciplinary approach, multiplicity of research perspectives and broad reflection on methodology as well as analysis of the latest publications on the relationship between science and faith. The tasks of the journal are perfectly expressed by the motto "Veritas in omnibus quaerenda est" ("to seek the truth in all things") from "De revolutionibus" by Nicolaus Copernicus. SetF aims to present rigorous research works regarding different aspects of the relationship between science and religion. For this reason, SetF articles are not confined to the methodology of a single discipline and may cover a wide range of topics, provided that the interdisciplinary dialogue between science and religion is undertaken. The journal accepts articles written in English, Spanish, Polish, French, Italian and German which will be evaluated by a peer-review process.