在封锁期间对移民妇女实施的基于性别的暴力:牧灵关怀的挑战

Nomathemba N. Msipa, M. Masango
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摘要

背景:本文阐述了在封锁期间针对非法移民妇女的基于性别的暴力(GBV)的复杂性,为五旬节派或灵恩派牧灵实践中有关性别平等、人权和社会正义的广泛讨论做出了贡献。调查的地理范围是位于南非豪登省和西北省之间的一个半正式地区。调查时间为南非 2019 年冠状病毒病(COVID-19)引发的封锁期,从 2020 年 3 月 27 日开始至 2022 年 4 月 5 日结束:本研究旨在揭示这一弱势群体所面临的独特挑战,探讨他们的无证身份、性别和限制性措施的社会经济影响之间的交叉性,以及牧师照顾他们所面临的挑战:方法:采用定性方法和案例研究来选择两组参与者:13 名津巴布韦非法移民妇女(ZMW)和 3 名五旬节派或灵恩派神职人员:结果:性别暴力事件的发生率令人不安,包括身体虐待、性虐待和心理虐待。移民妇女的非法身份加剧了她们的脆弱性,由于害怕被驱逐出境和社会鄙视,她们不愿寻求帮助。封锁造成的经济压力进一步加剧了她们遭受性别暴力的可能性:在五旬节派或灵恩派教会中,对于在封锁期间成为性别暴力受害者的非法南非移民,并不存在牧养关怀政策或实践。出现了以下主题:(1)在封锁期间,非法的津巴布韦籍妇女遭受的基于性别的暴力事件较多;(2)寻求牧养关怀的障碍是缺乏信任、移民身份、害怕被驱逐出境、害怕被感染;(3)没有实际的虚拟牧养关怀:本文以五旬节派或灵恩派的关怀实践为基础,采用后现代的解释性叙事框架,突出了在南非 COVID-19 禁闭期间遭受性别暴力(GBV)的非法津巴布韦移民妇女(ZMW)的叙事,以及牧师对她们的关怀所面临的挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Gender-based violence perpetrated against migrant women during lockdowns: A pastoral care challenge
Background: The article unpacks the complexities of gender-based violence (GBV) against illegal migrant women during lockdowns and contributes to the broader discourse on gender equality, human rights and social justice within the Pentecostal or Charismatic pastoral praxis. The geographical demography was a semi-formal area located between South Africa’s Gauteng and Northwest provinces. The period for the inquiry was South Africa’s coronavirus disease 2019 (COVID-19) induced lockdowns that began on 27 March 2020 until 05 April 2022.Objectives: The study aimed to shed light on the unique challenges faced by this vulnerable population, exploring the intersectionality of their undocumented status, gender and the socio-economic impacts of restrictive measures and the challenges to pastorally care for them.Method: The qualitative approach and case study were used to select two sets of participants; 13 illegal Zimbabwean Migrant Women (ZMW) and 3 Pentecostal or Charismatic clergy.Results: There was a disturbing prevalence of GBV incidents, ranging from physical, sexual to psychological abuse. The illegal status of migrant women exacerbated their vulnerability and reluctance to seek help due to fear of deportation and societal stigmatisation. The lockdown-induced economic strain further compounded their susceptibility to GBV.Conclusion: There was nonexistent pastoral care policy or praxis within the Pentecostal or Charismatic church for illegal ZMW who were victims of GBV during the lockdowns. These themes emerged: (1) high incidents of GBV perpetrated against illegal ZMW during lockdowns; (2) barriers to seeking pastoral care were lack of trust, migration status, fear of deportation, fear of infection and (3) no physical virtual pastoral care.Contribution: This article is embedded in the Pentecostal or Charismatic practice of care; postmodern, using the interpretive narrative framework to highlight the narratives of illegal Zimbabwean Migrant Women (ZMW) who were victims of gender-based violence (GBV) during South Africa’s COVID-19 lockdowns and the challenges of pastorally caring for them.
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