当有意义的电影引发恐惧超越时:电影中死亡功能的恐怖管理延伸论述

IF 4.9 1区 文学 Q1 COMMUNICATION
Enny Das, Anneke de Graaf
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引用次数: 0

摘要

除非死亡在电影中扮演核心角色,否则有意义的电影可以作为抵御死亡恐惧的焦虑缓冲器。这就引出了一个问题:当死亡成为电影故事情节的中心时,会发生什么?本研究引入并测试了所谓的 "恐惧超越路径",这是第二种恐怖管理路径,即关于死亡的有意义的电影会邀请观众虚拟地面对并超越他们对死亡的恐惧。两项实验(N = 206;N = 401)测试了恐惧超越的三个先决条件,即(1)死亡在现实生活中很突出;(2)死亡是故事情节的中心;(3)电影投射了死亡的特定意义。我们评估了对恐惧超越的影响,具体表现为对死亡的恐惧减少;对死亡的回避减少;对死亡的接受增加。尤其是年龄较大的观众,在满足恐惧超越的先决条件后,对死亡的回避程度降低,接受程度提高。因此,有意义的死亡电影可以唤起人们对死亡的恐惧和超越。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
When Meaningful Movies Invite Fear Transcendence: An Extended Terror Management Account of the Function of Death in Movies
Meaningful movies can serve as an anxiety buffer against the fear of death, unless death plays a central role in the movie. This invites the question what happens when death is central to a movie storyline. The present research introduces and tests the so-called fear transcendence route, a second terror management route in which meaningful movies about death invite viewers to virtually confront and transcend their fear of death. Two experiments ( N = 206; N = 401) tested three preconditions for fear transcendence, that is, (1) death is salient in real life; (2) death is central to the storyline, and (3) the movie projects a specific meaning to death. We assessed effects on fear transcendence, operationalized as decreased fear of death; decreased death avoidance; increased death acceptance. Especially older viewers became less avoidant and more accepting of death when the preconditions for fear transcendence were met. Meaningful movies about death can thus evoke fear transcendence.
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来源期刊
Communication Research
Communication Research COMMUNICATION-
CiteScore
17.10
自引率
0.00%
发文量
20
期刊介绍: Empirical research in communication began in the 20th century, and there are more researchers pursuing answers to communication questions today than at any other time. The editorial goal of Communication Research is to offer a special opportunity for reflection and change in the new millennium. To qualify for publication, research should, first, be explicitly tied to some form of communication; second, be theoretically driven with results that inform theory; third, use the most rigorous empirical methods; and fourth, be directly linked to the most important problems and issues facing humankind. Critieria do not privilege any particular context; indeed, we believe that the key problems facing humankind occur in close relationships, groups, organiations, and cultures.
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