关于乌干达中部巴干达人成为传统精神治疗师的探索性研究

Yahaya H. K. Sekagya, Charles Muchunguzi, Payyappallimana Unnikrishnan, Edgar M. Mulogo
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引用次数: 0

摘要

传统医药知识和土著精神治疗师的治疗方法在医疗保健中发挥着重要作用,并有助于实现全民医疗保健。传统精神治疗师(TSHs)分为三类。其中一类巴干达传统精神治疗师(Balubaale)在健康管理过程中与祖先的灵魂接触。Balubaale 具有重要的社会意义,但在法律上不被接受。他们的入门和培训做法在乌干达还没有记录。这项研究的目的是了解和确定传统精神治疗师的培训情况。在 2019 年 7 月 15 日至 2020 年 4 月 29 日期间,有目的性地挑选并招募了 12 名(10 名男性,2 名女性)在乌干达中部地区执业的传统精神治疗师,并与他们进行了为期 24 个月的前瞻性互动。使用 ATLAS ti.22 计算机软件进行了编码和主题分析,并以归纳法为基础进行了阐述。研究结果表明,灵疗师培训的主要领域包括通过仪式与祖先的灵魂以及非物质和材料(如生物和非生物)的精神力量建立联系。精神治疗师接受基于祖灵的诊断和健康管理培训,最后在家人和社区成员的见证下,在集体仪式中出师。我们的结论是,祖灵治疗师需要接受培训,并得到经验丰富的灵疗师、家人和社区的监督和支持。我们建议在其他族裔群体中开展类似研究,以了解成为临时住家医生的过程,比较和协调研究结果,促进医疗系统间的沟通和政策考虑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An exploratory study on becoming a traditional spiritual healer among Baganda in Central Uganda
Traditional medicinal knowledge and healing practices of indigenous spiritual healers play important roles in health care, and contribute towards achieving Universal Health Care. Traditional spiritual healers (TSHs) are grouped into three categories. One category of Baganda TSHs, Balubaale, engage ancestral spirits during health management. Balubaale are socially significant but not legally accepted. Their initiation and training practices have not been documented in Uganda. The study purpose was to understand and establish the training of traditional spiritual healers. Twelve (10M, 2F); practicing TSHs in Central Uganda were purposively selected and recruited between 15th July 2019 and 29th April 2020, and were prospectively interacted with for 24 months. Transcribed data was coded and thematically analyzed using ATLAS ti. 22 computer software and presented based on an inductive approach. Findings show key areas of TSHs training include connecting with ancestral spirits and the spiritual powers of non-materials and materials such as living and non-living things through rituals. Spiritual healers train in diagnosis and health management based on ancestral spirits and they finally pass out in a communal ceremony witnessed by family and community members. We conclude that TSHs undergo training and are supervised and supported by experienced spiritualists, family and the community. We recommend similar studies among other ethnic groups to contextualize the process of becoming a TSH, compare and harmonize findings to facilitate inter-medical systems communication and policy considerations.
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