爱尔兰人朱莉娅-奥弗兰的《少年无乡》中的女性化和女性化

Salwa A. EL-Shazli
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摘要

本文探讨了爱尔兰如何成为外部和内部力量的受害者。在外部势力英国看来,爱尔兰是一个女性国家,爱尔兰人是肮脏的民族,是必须通过与文明的男性英国联姻来拯救的女性种族。为了实现这一联姻,英国采取了许多措施和法律,希望通过这些专制措施使爱尔兰和爱尔兰人彻底屈服和女性化。压迫和女性化不仅是英国人的专利,也是从爱尔兰内部产生的。爱尔兰社会的高层(政治家和教会)即使不像李尔那样罪孽深重,至少也是罪孽深重。可怜的爱尔兰人民成了英国殖民者的凶牙和政客及爱尔兰权威机构的利爪之间的牺牲品。本文将通过奥弗兰的《青年无国》来展示爱尔兰在内部和外部压迫和女性化过程中的各种手法。重点将放在被殖民的爱尔兰政治家和宗教人士如何在殖民主义的苦难中,讽刺地变成比英国殖民者更坏的人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Irish: Effeminized and Effeminizing in Julia O’Faolain’s No Country for Young Men
This paper examines how Ireland has been a victim for both outside and inside forces. For England as an outside force, Ireland is a female country and the Irish are dirty people, a female race that must be rescued by marriage to the civilized male England. To affect this marriage, many measures and laws were to be taken mercilessly, hoping that such despotic measures would make Ireland and Irish people completely subjugated and effeminized. Oppression and effeminization were not just a British trade, they also hatched from inside. The higher circles of Irish society (Politicians and Church) were, if not more sinning like Lear, they were, at least, as sinning as sinned against. The poor Irish people were falling as victims between the ferocious fangs of colonial England and the fierce claws of politicians and the Irish authoritative institutions. This paper will count on O’Faolain’s No Country for Young Men to show the various techniques of both the internal and the external process of oppression and effeminization for Ireland. The focus will be on how the colonized Irish politicians and religious men, who lived the misery of colonialism, ironically turned to be worse than the British colonizer.
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