Dewi Radiatul Irabiah Siagian, Ringgo Eldapi Yozani, Tantri Puspita Yazid
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引用次数: 0
摘要
北干巴鲁市的印度教徒是来自不同地区的移民。与其他宗教相比,北干巴鲁市的印度教徒人数较少,仅占 0.02%。但这并没有减少他们对 purnama 和 tilem 仪式的服从。本研究从仪式的角度出发,认为交流不是信息传递的过程,而是共同信仰的体现。本研究旨在描述北干巴鲁市印度教徒在满月和瓦伦仪式中的交流模式。本研究采用的是描述性定性研究方法,重点是观察和访谈。研究结果表明,北干巴鲁市的满月和瓦罐仪式的交流是通过五个系列的过程进行的,即 nganteb banten、puja trisandya、kramaning sembah、hening and doa 和 dharma wacana。印度教徒举行 purnama 和 tilem 仪式,以表达对 Sang Hyang Widhi 赐予的所有祝福的感激和虔诚。
Pola Komunikasi Ritual Purnama dan Tilem pada Umat Hindu di Kota Pekanbaru
Hindus in Pekanbaru City are migrants who come from various regions. Hindus in Pekanbaru City have a small number compared to other religions with a presentation of 0.02%. But this does not reduce their obedience in carrying out purnama and tilem rituals. This research uses a ritual perspective, where communication is not a process of message transmission but as a representation of shared beliefs. This research aims to describe the communication patterns of full moon and tilem rituals in Hindus in Pekanbaru City. The method used in this research is descriptive qualitative which focuses on observation and interview. The results showed that the communication of purnama and tilem rituals in Pekanbaru City was carried out with five series of processes, namely nganteb banten, puja trisandya, kramaning sembah, hening and doa, and dharma wacana. Hindus perform purnama and tilem rituals as a form of gratitude and devotion for all the blessings that have been given by Sang Hyang Widhi.