现行法典中的尸体火化及其牧师身份

Rawy Chagas Ramos
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摘要

本文《现行法典中的尸体火化及其牧灵关怀》(The Cremation of Corcedes in the Current Canonical Codification and Its Pastoral Care:基于 1983 年《教会法典》第 1176 条第 3 节的研究》一文源自一篇教会法硕士论文,是对天主教会接受火葬的详细研究,标志着传统土葬规范的重大演变。文章采用书目研究方法,分析了广泛的资料来源,包括书籍、科学文章和教会官方文件,勾勒出有关该主题的历史、神学和法律全景。研究强调了随着时间的推移,人们对死亡和殡葬习俗的看法发生了转变,考察了教会规范的发展,从最初的 1917 年《法典》禁止火葬,到后来的立法有条件地接受火葬,直至 2016 年的《Ad resurgendum cum Christo》指令。这一演变反映了对社会和文化变革的适应性反应,同时与基督教信仰的原则保持一致。根据梵二对火葬的历史和法律理解,使人们对教会教规和牧灵背景下的葬礼和火葬有了更清晰、更真实的理解。最后,文章强调了牧灵关怀在葬礼中的重要性,强调火葬是一种可行的选择,虽然不是首选,但只要不反对复活教义,重申永生希望的信息,火葬是允许的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE CREMATION OF CORPSES IN THE CURRENT CANON CODIFICATION AND ITS PASTORALITY
This article, The Cremation of Corpses in the Current Canonical Codification and Its Pastoral Care: A Study Based on § 3 of Canon 1176 of the 1983 Code of Canon Law, derived from a master's thesis in Canon Law, is a detailed study on the acceptance of cremation within the context of the Catholic Church, marking a significant evolution from traditional burial norms. Employing a bibliographic research methodology, the article analyzes a wide range of sources, including books, scientific articles, and official Church documents, to outline a historical, theological, and legal panorama on the subject. The research highlights the transformation in the perception of death and funeral practices over time, examining the development of ecclesiastical norms from the initial prohibition of cremation in the 1917 Code to its conditional acceptance in subsequent legislations, culminating in the 2016 instruction Ad resurgendum cum Christo. This evolution reflects an adaptive response to social and cultural changes, maintaining consistency with the principles of the Christian faith. The historical and legal understanding of cremation in light of Vatican II provides a clearer and truer comprehension of funerals and cremation in the canonical and pastoral context of the Church. Finally, the article emphasizes the importance of pastoral care in funerals, highlighting cremation as a viable option that, while not preferred, is permitted as long as it does not oppose the doctrine of resurrection, reiterating the message of hope in eternal life.
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