列昂尼德-扎瓦尔纽克民谣中的针叶林形象

V. D. Gavrilenko
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摘要

本文致力于研究诗人列昂尼德-扎瓦尔纽克(1930-2010 年)歌词中的民谣体裁。研究的重点是分析《泰加民谣》和《融雪民谣》,这两首民谣收录在诗集《超越后退的地平线》(1956 年)中。这两首民谣是由五首作品组成的民谣集的开篇和结尾。两首民谣的情节都是在针叶林的艺术空间中展开的,针叶林成了考验主人公道德的地方。列昂尼德-扎瓦尔纽克(Leonid Zaval'nyuk)是第一个将针叶林形象引入民谣的人。民谣体裁的去民族化发生在 19 世纪。列昂尼德-扎瓦尔纽克的作品不仅保留了民谣的传统(第三人称叙事、对原型情节的诉求、基督教和异教信仰的混合、自然力量的人格化、季节和时间在情节发展中的特殊作用),而且还发生了体裁的演变(摒弃神秘成分、增加叙事的现实性、第一人称叙事)。民谣体裁的去民族化发生在 19 世纪。列昂尼德-扎瓦尔纽克(Leonid Zaval'nyuk)在其整个创作生涯中都在使用民谣体裁。道德考验主题成为诗人的主要主题之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The image of the taiga in the ballads of Leonid Zaval’nyuk
The article is devoted to the study of the ballad genre in the lyrics of the poet Leonid Zaval’nyuk (1930-2010). The study focuses on the analysis of “The Taiga Ballad” and “The Ballad of Melting Snow,” which were included in the collection “Beyond the Receding Horizon” (1956). These ballads open and end the ballad cycle, consisting of five works. The plot of both ballads develops in the artistic space of the taiga, which becomes a place of moral testing for the heroes. Leonid Zaval’nyuk was the first to introduce the image of the taiga into the ballad. The decanonisation of the ballad genre occurs in the 19th century. Leonid Zaval’nyuk’s works not only preserve ballad traditions (third-person narration, appeal to archetypal plots, mixing Christian and pagan beliefs, personification of natural forces, the special role of the season and time of day in the development of the plot), but also the evolution of the genre takes place (refusal of the mystical component, increasing the realism of the narrative, first-person narration). The decanonisation of the ballad genre occurs in the 19th century. Leonid Zaval’nyuk turned to the ballad genre throughout his entire career. The motif of moral testing became one of the leading ones for the poet.
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