极端民族主义与极端东正教:沙斯的案例

IF 0.5 0 RELIGION
Nissim Leon
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引用次数: 0

摘要

以色列学者注意到鹰派和极端民族主义观点在沙斯选民中的突出地位,以及造成这些观点的结构和历史条件。然而,米兹拉希-哈里迪(Mizrahi-Haredi)话语在与这一群体的接触中处理这些观点的背景和方式却未受到关注。本文探讨了沙斯与其在以色列社会边缘的支持者之间关系的主要组成部分之一--特舒瓦运动。对当地特舒瓦(teshuva)传教士言论的实地调查表明,他们利用极端民族主义的信息来说明坚持犹太宗教传统和依靠拉比权威的重要性。我们还发现了一种复杂多变的宗教极端民族主义,它要求社区分离,但并不反对犹太人和阿拉伯人之间的文化互动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ultranationalism and Ultra-Orthodoxy: The Case of Shas
Israeli scholarship has noted the prominence of hawkish and ultranationalist views among the Shas electorate, as well as the structural and historical conditions responsible for them. Attention has not, however, been paid to the contexts and the ways in which Mizrahi-Haredi discourse processes these views in its encounter with this population. The present article looks at one of the main components of the relationship between Shas and its supporters in Israel’s social periphery – the teshuva movement. Fieldwork on the discourse of local teshuva preachers shows that they have used the ultranationalist message to illustrate the importance of adhering to Jewish religious tradition and relying on its rabbinical authorities. A complex and fluid version of religious ultranationalism was detected as well, one that demands communal separation but is not, however, averse to cultural interaction between Jews and Arabs.
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