超越 Theosophical Paradigm:Ilme kṣnum 与现代帕西人纠缠不清的历史

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
Mariano Errichiello
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引用次数: 0

摘要

二十世纪初,印度帕西人中流行一种对琐罗亚斯德教的神秘解释,即 "Ilme kṣnum "。尽管对这一主题的研究很少,但大多数学者认为,Ilme kṣnum 主要借鉴了印度神哲学会所倡导的思想。通过研究古吉拉特语的原始资料,本文阐述了 Ilme kṣnum 对拜火教宇宙观的解释。通过对其主要概念和术语的比较分析,Ilme kṣnum 在帕西社区与波斯世界和西方世界关系的背景下被历史化。通过将 Ilme kṣnum 定义为波斯和西方知识形式之间的调和,本文将历史纠葛视为帕西人追求宗教真实性的资源,将拜火教置于全球宗教史中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Beyond the Theosophical Paradigm: Ilme kṣnum and the Entangled History of Modern Parsis
In the early twentieth century, an esoteric interpretation of Zoroastrianism known as Ilme kṣnum became popular among the Parsis of India. Although research on the subject is scant, most scholars suggest that Ilme kṣnum draws largely upon the ideas promoted by the Theosophical Society in India. By examining primary sources in Gujarati, the present article illustrates the interpretation of the Zoroastrian cosmology proposed by Ilme kṣnum. Through a comparative analysis of its main concepts and terms, Ilme kṣnum is historicized in the context of the relations of the Parsi community with the Persianate and Western worlds. By framing Ilme kṣnum as a reconciliation between Persianate and Western forms of knowledge, the present article looks at historical entanglements as resources for the Parsi quest for religious authenticity, placing Zoroastrianism in global religious history.
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来源期刊
Journal of Persianate Studies
Journal of Persianate Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.70
自引率
0.00%
发文量
16
期刊介绍: Publication of the Association for the Study of Persianate Societies. The journal publishes articles on the culture and civilization of the geographical area where Persian has historically been the dominant language or a major cultural force, encompassing Iran, Afghanistan and Tajikistan, as well as the Caucasus, Central Asia, the Indian Subcontinent, and parts of the former Ottoman Empire. Its focus on the linguistic, cultural and historical role and influence of Persian culture and Iranian civilization in this area is based on a recognition that knowledge flows from pre-existing facts but is also constructed and thus helps shape the present reality of the Persianate world.
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