边缘国家的伦理解放和惩罚权力

Bruna Azevedo De Castro, Gilberto Giacoia, Marcelo Yukio Misaka
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引用次数: 0

摘要

这项研究探讨了恩里克-杜塞尔(Enrique Dussel)在全球化和社会排斥时代的 "解放伦理学",将其作为一个框架,用于对欧洲中心主义和北美标准的非殖民批判中的伦理考虑,这些标准是中心国家支配边缘国家的基础,包括在犯罪学知识中。因此,我们探讨了非殖民化知识,将其与批判犯罪学联系起来,从而提出了非殖民化犯罪学的建议。这些理论贡献与 "解放伦理学 "相结合,促进了对使用惩罚性权力作为维持殖民统治和剥削的手段的批判意识,特别是在犯罪学领域。最后,我们还介绍了 "解放伦理学 "对惩罚性权力新结构的贡献,这种权力现在被用来帮助弱势群体,目的是消除或减少他们在当前世界体系中的受害情况。然而,必须指出的是,同样的解放伦理要求惩罚权力的使用不得导致新的排斥或统治受害者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The ethics liberation and punitive power in peripheral countries
The research addressed Enrique Dussel's Ethics of Liberation in the era of globalization and social exclusion, using it as a framework for ethical considerations in a decolonial critique of the Eurocentric and North American standards that underpinned the domination of peripheral countries by central countries, including in criminological knowledge. Therefore, we explored decolonial knowledge, correlating it with critical criminology, resulting in the proposal of a decolonial criminology. The theoretical contributions, in conjunction with the Ethics of Liberation, were employed to foster a critical awareness of the use of punitive power as a means of maintaining the colonial matrix of domination and exploitation, especially within the field of criminology. In conclusion, we also presented the contribution of the Ethics of Liberation to a new configuration of punitive power, now employed in favor of vulnerable groups with the aim of eliminating or reducing their victimization within the current world system. However, it is crucial to note that the same Ethics of Liberation demands that the use of punitive power must not lead to new victims of exclusion or domination..
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