人类家庭框架的未来展望

Michael Gurevitz
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摘要

由一男一女组成的家庭共同繁衍后代,是人类社会数千年来共同认可的生活模式。然而,哺乳动物中也有其他的生活方式,可以在不保留家庭单位的情况下进行繁殖和增殖。例如,雄性让雌性受精而不参与抚养新生儿(如鬣狗、豹、某些人类),或者雄性拥有少数雌性而抚养更多的孩子(阿拉伯传统),或者在动物界更广泛的范围内,雄性让雌性体外的卵子受精(如脊椎动物中的各种鱼类和许多无脊椎动物),此后不承担任何相当大的责任。虽然大多数动物都是由雌性本能地抚养后代׳,但近年来我们看到了不同的人类版本的家庭框架,比如两个雄性领养孩子,或者向匿名女性提供精子,而女性怀孕生子后,精子捐献者可以获得报酬。同样,在两个女人的家庭框架中,一个女人因精子捐献而怀孕,孩子出生后,两个女人共同抚养孩子。这些新趋势表明,偏离传统家庭框架可能会使妇女在没有男性参与的情况下生育和抚养子女,并导致 "体外受精 "和 "生产"(女性子宫外的)"试管婴儿"。利用基因工程技术控制所需性别(如中国的重男轻女现象),甚至控制特定特征(如金发碧眼)的进一步尝试,可能会取代传统的家庭框架。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Future Prospects of the Human Familial Frame
Families composed of a male and a female that breed and jointly raise children is the consensual living frame of human societies during thousands of years. However, there are other frames among mammals, that enable breeding and multiplication without preservation of a familial unit. For example, males that fertilize females and do not participate in raising the newborns (e.g., hyenas, leopards, certain humans), or males having a few females and raising a larger number of children (the Arabic tradition), or on a broader scale in the animal kingdom, males that fertilize eggs outside of the female body (e.g., various fish species among vertebrates and many invertebrate species) without any considerable responsibility thereafter. Although females raise instinctively their offspring׳s among most animals, we witness in recent years different human versions of familial frames, such as two males, who either adopt children, or provide sperm to an anonymous woman that is paid for her pregnancy and birth of a child handled to the sperm contributor. Likewise are familial frames of two women, in which one gets pregnant from a sperm contribution, and after birth, both raise the child. These new trends show how deviation from the traditional familial frame may enable women to give birth and raise children without the involvement of males, as well as lead to ‘in vitro-fertilization’ and ‘production’ of ‘tube-babies’ (outside of the female uterus). Further attempts to control the required gender (e.g., preference of males in China), or even specific traits (e.g., blond hair, blue eyes) using genetic engineering techniques, might replace the customary familial frame.
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