创造力

Jonathan Stumpf
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引用次数: 0

摘要

摘要 迪特里希-舒勒并没有像纳粹德国的神学家们经常做的那样不强调耶稣的犹太性,而是声称《新约圣经》的信息过去和现在都不利于 "雅利安人"。事实上,他认为新约比旧约更有问题。他的解决办法是发明一种新的宗教。因此,我将深入研究迪特里希-舒勒在 21 世纪头十年间渗透到德国新纳粹运动中的文学作品。此外,本文还试图回答为什么舒勒未能成功地将其世俗门徒转变为真正的信徒这一问题。我将使用并借鉴美国社会学家罗德尼-斯塔克(Rodney Stark)提出的框架。我还将参考宗教社会学家马丁-里塞布罗特及其宗教理论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kreatismus
Abstract Far from deemphasizing Jesus’ Jewishness, as theologians in Nazi Germany regularly did, Dietrich Schuler claims that the New Testament’s message was and continues to be detrimental for “Aryans”. In fact, he finds it far more problematic than the Old Testament. His solution is to invent a new religion. I shall thus delve into Dietrich Schuler’s literature that permeated the German neo-Nazi movement during the first decade of the 21st century. Moreover, this article attempts to answer the question why Schuler was unsuccessful in turning his secular disciples into actual believers. I will use and build on a framework put forth by the American sociologist Rodney Stark. I shall also refer to religious sociologist Martin Riesebrodt and his theory of religion.
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