al-shāfi'ī 关于在禁忌祈祷时间进行日蚀祈祷的观点

Maulida Inayah
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引用次数: 0

摘要

被认为是 "圣行"(Sunnah Muakkad)的日蚀祈祷,在古兰经学派中有不同的观点。大多数法学家认为,在禁忌时间(taḥrīm)禁止这些祈祷,因为圣训适用于所有祈祷。这与 al-Shāfi'ī 不同,后者允许在任何时候进行日蚀祈祷,甚至在 taḥrīm 期间。由于大多数印尼人信奉沙菲学派,因此了解其 ijtihād 的基础至关重要。这篇文献文章采用定性方法,以《乌姆》一书为主要资料来源,使用了描述-分析方法。 这篇文章有两个主要发现。首先,al-Shāfi'ī 证明在 taḥrīm 期间进行日蚀祈祷是合理的,因为 ḥadīth 限制的一般性质和日蚀祈祷的特殊原因。其次,法律推理使用 qiyās,在 taḥrīm 时间将错过的祈祷与正当理由结合起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
AL-SHĀFI’Ī’S PERSPECTIVE ABOUT THE ECLIPSE PRAYER AT FORBIDDEN TIMES FOR PRAYING
The eclipse prayer, considered Sunnah Muakkad, presents different points of view among the ulama. Most jurists believe these prayers are prohibited during haram times (taḥrīm) because the ḥadīth applies to all prayers. It is different from al-Shāfi'ī who allows eclipse prayers at any time, even during taḥrīm. Since most Indonesian people adhere to the al-Shāfi'ī school of thought, understanding the basis of its ijtihād is essential. With a qualitative method, this literature article uses a descriptive-analytical method, with the primary source being the book al-Umm. This article produces two main findings. First, al-Shāfi'ī justifies the eclipse prayer during taḥrīm because of the general nature of the ḥadīth restrictions and the particular reason for the eclipse prayer. Second, the legal reasoning uses qiyās, aligning missed prayers with valid reasons at taḥrīm times.
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