1878 至 1945 年期间波斯尼亚和黑塞哥维那地区伊斯兰教育机构中的塔吉维德研究

Safet Husejnović
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引用次数: 0

摘要

伊斯兰学习的根本和最重要的源泉是《古兰经》。作为《古兰经》研究的一部分,塔吉维德研究是不可避免的,它是一门特殊的伊斯兰学科,涉及对作为真主最终启示的《古兰经》文本的正确解释。本文旨在介绍 1878 年至 1945 年期间波斯尼亚和黑塞哥维那伊斯兰教育机构对塔吉维德的研究情况。上述时期创作的所有 tajwid 的共同特点是用波斯尼亚语的阿拉伯文字 Arebica 书写。在当时的所有小学中,如 sibjan-mektebs 和 mektebi-ibtidaijjas 中,都有正确教授《古兰经》的内容。Qirāʼah 或 tajwid 是伊斯兰学校低年级(拉什迪)和高年级的教学科目。学校教学的主要目标是让孩子们学会正确阅读《古兰经》,学习伊斯兰教信仰的基本基础、教法基础、伊斯兰教法规和道德规范。在波斯尼亚和黑塞哥维那以及伊斯兰世界的其他地方,伊斯兰学校以传统方式授课,教学计划也根据当时的需要进行了调整。在一些伊斯兰学校,课程重点是学习《古兰经》的解释,在另一些伊斯兰学校,最受关注的是圣训,而在一些伊斯兰学校,伊斯兰教法占据了主导地位。在本文中,我们分析并回顾了 "伊斯兰教师"(sibjan-mektebs)、"伊斯兰教师"(mektebi-itidaijjas)、"伊斯兰学校"(rushdies)和 "伊斯兰学校"(madrasahs)的工作,重点是与 Qirāʼah 或 tajwid 相关的学校科目的存在情况。我们试图对波斯尼亚和黑塞哥维那上述伊斯兰教育机构中的 "塔吉威德 "学习情况进行充分和尽可能全面的概述。关键词古兰经》、tajwid、mekteb、rushdie、伊斯兰学校、培养、教育。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The study of tajwid in islamic educational institutions in the area of Bosnia and Herzegovina in the period from 1878 to 1945
The fundamental and most important source of Islamic learning is the Qur'an. As part of the study of the Qur'an, the study of tajwid is unavoidable as a special Islamic discipline that deals with the correct interpretation of the text of the Qur'an as the God’s final revelation. The aim of the paper is to present the study of tajwid in Islamic educational institutions in Bosnia and Herzegovina in the period from 1878 to 1945. The common feature of all the tajwids created in the aforementioned period is that they were written in Arebica, i.e., the Arabic script, in the Bosnian language. Proper teaching of the Qur'an was represented in all elementary schools of that time, such as in sibjan-mektebs and mektebi-ibtidaijjas. Qirāʼah or tajwid appears as a teaching subject in the lower (Rushdie) and higher grade levels in madrasahs. The primary goal of school teaching was for children to learn to read the Qur'an correctly, to learn the basic foundations of the faith of Islam, the foundations of fiqh, Sharia regulations and ethics. In madrasahs in Bosnia and Herzegovina and elsewhere throughout the Islamic world, classes were conducted in a traditional manner, and the program was adapted to the needs of that time. In some madrasahs, the program was focused on studying the interpretation of the Qur'an, in others, greatest attention was paid to the hadith, and in some madrasahs, sharia law dominated. In this paper, the work of sibjan-mektebs, mektebi-itidaijjas, rushdies and madrasahs is analyzed and reviewed with the emphasis on the presence of school subjects related to Qirāʼah or tajwid. We tried to provide an adequate and as complete as possible overview of the study of tajwid in the abovementioned Islamic educational institutions in Bosnia and Herzegovina. Keywords: Qur'an, tajwid, mekteb, rushdie, madrasah, upbringing, education.
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