伊斯兰教与文化:考察印尼南奥库省丹戎贝萨村社区中凯安教传统的象征意义

Intan Kurnia Syaputri
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引用次数: 0

摘要

kai'an传统是南奥库(South Oku)摄政区、丹戎贝沙(Tanjung Besar)村和塞门德伦巴克(Semende Lembak)部落人们所熟知的女性割礼传统。本研究讨论了在丹戎贝萨村社区和塞门德-伦巴克(Semende Lembak)部落实施 "kai'an "传统时发现的符号的含义。本研究采用的研究方法是描述-定性方法;研究人员试图描述已开展研究的结果。研究对象包括四个信息提供者,即传统领袖、传统官员、rebiyah 和庆祝活动组织者。当然,本研究中的信息提供者是符合特定信息提供者特征的信息提供者。本研究在确定信息提供者时使用了有目的的抽样技术。本研究的数据来源采用第一手数据和第二手数据。本研究的数据收集方法包括观察、深入访谈和文献分析。此外,还使用罗兰-巴特斯的符号学分析方法对研究成果进行了分析。从实施开安传统的研究成果来看,分为两个阶段,即准备阶段和仪式实施阶段。在第一阶段,头像被解释为保护的象征,可以提供积极的东西,受到很多人的喜爱,具有良好的品格。同时,在第二阶段,女孩用各种媒介洗澡的符号被解释为接受割礼的女孩日后会拥有洁净的灵魂、拥有高尚和真诚、谦逊、能够造福他人、谦逊、象征高雅。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islam dan Budaya: Menelisik Makna Simbol Tradisi Kai’an pada Masyarakat Desa Tanjung Besar Kabupaten Oku Selatan, Indonesia
The kai'an tradition is a female circumcision tradition known to the people of South Oku Regency, Tanjung Besar Village, and the Semende Lembak tribe. This research discusses the meaning of symbols found in the implementation of the ka'an tradition in the Tanjung Besar Village community, the Semende Lembak tribe. The research method used in this research is a descriptive-qualitative method; the researcher tries to describe the results of the research that has been carried out. The subjects in this research consisted of four informants, namely the traditional leader, traditional officials, rebiyah, and celebration organizers. Of course, the informants in this research were informants who were in accordance with the specified informant characteristics. Determining informants in this study used purposeful sampling techniques. The data sources in this research use primary and secondary data. The data collection methods in this research are observation, in-depth interviews, and documentation analysis. Analysis of the research results was also carried out using Roland Bhartes' semiotic analysis. From the research results on implementing the Kai'an tradition, there are two stages, namely the preparation stage and the ceremony implementation stage. In the first stage, the header symbol is interpreted as a symbol of protection, can provide positive things, is liked by many people, and has good character. Meanwhile, in the second stage, the symbol of a girl bathing using various media is interpreted as meaning that a girl who is circumcised will later have a clean soul, have nobility and sincerity, be humble, be able to benefit others, be humble, and symbolize elegance.
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