埃尔维拉教规会议中的妇女、性和私人暴力

IF 0.2 0 RELIGION
Tara Baldrick-Morrone
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引用次数: 0

摘要

本文分析了四世纪埃尔维拉大公会议教规中的教会惩罚形式。以前关于埃尔维拉会议和教规的研究都正确地认为,地区主教们关注的是其社区的边界,尤其是在婚姻、妇女和性行为方面。然而,对教规的重新评估并没有将对妇女的惩罚和关注看作是异性恋男性欲望或性焦虑的自然结果,而是揭示了教会领袖将开除教籍作为一种惩罚来实施社会控制。实际上,剥夺社区成员的圣餐和洗礼权是一种私下暴力。文章分析了教规如何在涉及妇女性行为的情况下使用最严厉的私下暴力形式--近乎完全和完全的开除教籍。通过将埃尔维拉大公会议教规置于罗马希斯帕尼亚的社会文化背景中,以及早期基督教文本中关注女性所谓的异常身体的其他例子中,本文有助于扩大我们对性别与暴力交叉的理解。更重要的是,本文探讨了这些私下的暴力行为,尤其是针对妇女的暴力行为,是如何塑造古代基督教社区的轮廓的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Women, Sex, and Privative Violence in the Council of Elvira Canons

This article analyzes forms of ecclesiastical punishments found in the fourth-century Council of Elvira canons. Previous work on the council and canons has rightly argued that the regional bishops were concerned with policing the boundaries of their communities, especially when it comes to marriage, women, and sexual behavior. Yet rather than see the punishments and preoccupation with women as representing a natural result of heterosexual male desire or sexual anxiety, a re-evaluation of the canons reveals that church leaders used excommunication as a punishment to exercise social control. In effect, the efforts to deprive community members of communion and baptism function as a form of privative violence. The article analyzes how the canons use the most severe forms of privative violence, near-total and total excommunication, for situations that concerned the sexual behavior of women. By situating the Council of Elvira canons in their sociocultural context in Roman Hispania, as well as among other examples of early Christian texts focused on women’s supposedly deviant bodies, this article contributes to efforts to expand our understanding of the intersection of gender and violence. More importantly, it addresses how these acts of privative violence, particularly against women, shaped the contours of ancient Christian communities.

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CiteScore
0.30
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