古代晚期科普特人的《彼得法》:童贞、残疾、互文性

IF 0.5 3区 哲学 Q1 HISTORY
Luke Drake
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引用次数: 0

摘要

摘要:在这篇文章中,我认为科普特人的《彼得法》(Papyrus Berolinensis 8502.4)是古代基督教晚期对《马加比三书》中保留的早期犹太圣殿传统的重新诠释,根据这一传统,上帝通过神圣的瘫痪来维护其圣殿的神圣性。我进一步认为,这种互文关系的含义应该影响我们如何解释《彼得行传》--它的叙事、主题和神学--以及我们如何以及在何处将这一启示录置于历史之中。我没有将希腊文原著置于第二或第三世纪,而是将其置于更接近第四或第五世纪的位置,与同时代涌现的正统劝诫和关于贞操的论文一起--很可能是在古叙利亚晚期和小亚细亚盛行的各种 "家庭禁欲主义 "的背景下。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Coptic Act of Peter in Late Antiquity: Virginity, Disability, Intertextuality

Abstract:

In this essay, I argue that the Coptic Act of Peter (Papyrus Berolinensis 8502.4) is a late ancient Christian reformulation of an early Jewish temple tradition preserved in the book of 3 Maccabees, according to which God preserves the sanctity of his temple by means of divine paralysis. I argue further that the implications of this intertextual relationship ought to influence how we interpret the Act of Peter—its narrative, themes, and theology—as well as how and where we might situate this apocryphal account in history. Instead of placing the Greek original in the second or third centuries, I locate it closer to the fourth or fifth, alongside a contemporaneous surge of orthodox exhortations and treatises on virginity—most likely in the context of the varieties of "household asceticism" that were prevalent in late ancient Syria and Asia Minor.

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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
33
期刊介绍: The official publication of the North American Patristics Society (NAPS), the Journal of Early Christian Studies focuses on the study of Christianity in the context of late ancient societies and religions from c.e. 100-700. Incorporating The Second Century (an earlier publication), the Journal publishes the best of traditional patristics scholarship while showcasing articles that call attention to newer themes and methodologies than those appearing in other patristics journals. An extensive book review section is featured in every issue.
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