种族与空概念依赖问题

IF 0.8 2区 哲学 0 PHILOSOPHY
George Hull
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引用次数: 0

摘要

为种族反现实主义辩护的人通常都会认为,没有任何事物具有与 "种族 "一词相关的描述性特征。这使他们很容易受到外部论者的质疑,即 "种族 "的描述性含义可根据对其所指性质的发现而进行修正。根据建构主义现实主义者的观点,这个所指就是我们称之为种族的群体(R-群体)。反现实主义者和建构主义现实主义者都认为,R-族群被建构为真实的社会群体,因为人们把它们当作相对同质的群体来看待和对待,它们在重要的、固有的、可遗传的方面存在差异。只是,反现实主义者坚持认为他们不是种族,而是种族化的群体。我试图利用他们对 R 群体的社会建构性质的共识,打破反现实主义者和建构主义现实主义者之间的僵局,以有利于反现实主义立场的方式解决他们之间的争议。根据双方同意的社会建构的观点,R-群体表现出空洞的概念依赖性:它们的存在依赖于人们利用一个没有参照物的概念。种族不能既是反映 R 群体本质的概念,又是其存在所依赖的空概念。我认为,当我们被迫做出选择时,后者是唯一合理的选择。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Race and the Problem of Empty Concept Dependency
Defences of racial anti-realism typically proceed by establishing that nothing possesses the descriptive characteristics associated with the term ‘race’. This leaves them vulnerable to the externalist challenge that the descriptive meaning of ‘race’ is subject to revision based on discoveries about the nature of its referent. That referent is, according to constructionist realists, the groups we call races (the R-groups). Anti-realists and constructionist realists agree that the R-groups are constructed as real social groups by being viewed and treated as though they were relatively homogenous groups, differing in significant, inherent, heritable ways. Only, anti-realists insist they are not races, but racialized groups. I seek to harness their agreement about the socially constructed nature of the R-groups to break the impasse between anti-realists and constructionist realists and settle their dispute in the anti-realist position's favour. On the account of their social construction agreed by both sides, R-groups exhibit empty concept dependency: they depend for their existence on people's utilizing a concept with no referent. Race cannot be both the concept which captures the R-groups’ nature and the empty concept on whose utilization their existence depends. When we are forced to choose, I argue, the latter is the only justifiable option.
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来源期刊
PHILOSOPHY
PHILOSOPHY PHILOSOPHY-
CiteScore
1.40
自引率
0.00%
发文量
41
期刊介绍: Philosophy is the journal of the Royal Institute of Philosophy, which was founded in 1925 to build bridges between specialist philosophers and a wider educated public. The journal continues to fulfil a dual role: it is one of the leading academic journals of philosophy, but it also serves the philosophical interests of specialists in other fields (law, language, literature and the arts, medicine, politics, religion, science, education, psychology, history) and those of the informed general reader. Contributors are required to avoid needless technicality of language and presentation. The institutional subscription includes two supplements.
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