公元前三千年安纳托利亚中部的社会政治结构

Şükrü ÜNAR, Aslı ÜNAR
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引用次数: 0

摘要

在安纳托利亚中部,公元前第三千年社区的社会经济和政治组织包括从不同角度进行的有限数量的研究。这些研究指的是一种社会政治制度,在这种制度下,被划分为地区和省份的行政单位由“地方统治者”、“独立的王子”或“国王”管理。这些公国的城市被城墙包围,由统治阶级管理,他们参与商业活动,并存在一个他们控制的组织,重点放在由管理者,士兵和商人组成的阶级社会结构上。如前所述,研究对象地区公元前三千年社会的社会结构及其相互关系通常被认为是按等级顺序排列的,因此很难理解不同的社会模式。由于社会结构不能仅仅用等级顺序来解释,所以出现了一些新的方法。因此,尽管社会中的不同个体在宗教、贸易和政治等各种活动中享有优先权,但他们在权力关系中可能不会表现出中心和等级结构。在此基础上,本文将从社会经济模式、生产和专业化、行政实践证据、定居模式、丧葬习俗、信仰现象和指向社会复杂性的物质文化残余等方面讨论该地区公元前3千年的社会政治结构和权力现象,并探讨权力关系中的等级结构观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Socio-Political Structure in Central Anatolia in the Third Millennium BC
In Central Anatolia, the socio-economic and political organization of communities in the 3rd millennium BC includes a limited number of studies from different perspectives. These studies refer to a socio-political system in which administrative units divided into regions and provinces are administered by “local rulers”, “independent princes" or "kings". It is suggested that the cities of these principalities were surrounded by walls, they were administered by a ruling class, they participated in commercial activities and the existence of an organization they controlled these, and emphasis is placed on the class society structure consisting of administrators, soldiers and merchants. As mentioned here, the social structure of the socities of the 3rd millennium BC and their relations with each other in the subject region are generally considered in a hierarchical order, and complicate to understand the different social models. Since the social structure cannot be explained only in hierarchical order, some new approaches have been developed. Accordingly, although different individuals in the society gain priority in various activities such as religion, trade, and politics, they may not exhibit a central and hierarchical structure in power relations. In this paper, based on this approach, the socio-political structure and power phenomenon of the 3rd millennium BC communities in the region will be discussed within the socio-economic models, production and specialization, evidence of administrative practices, patterns of settlement, burial customs, phenomenon of belief and remnants of material culture pointing to social complexity, and the views that refer to hierarchical structuring in power relations will be approached.
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