niqab和sirwal的生活;家族权力与病耻感关系的现象学研究

None Mohammad Maulana Iqbal
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引用次数: 0

摘要

这项研究与那些戴着尼卡布和西沃尔的人所经历的普遍耻辱不同。社会对这一属性的看法是消极的,因为其中之一是恐怖分子、自杀式炸弹袭击者和其他人的行为,他们使用niqab或sirwal进行行动。因此,本研究旨在探讨niqab和sirwal使用者在私人领域,如家庭和社会公共领域的体验。为了了解这两种语境,本研究采用了福柯的权力关系理论和戈夫曼的污名化概念。同时,在方法上,本研究采用定性方法探讨尼卡布和西瓦尔使用者的经验。本研究的发现是,在与父母的权力关系中,戴着niqab的女性在其属性方面受到歧视和社会控制。相对于家庭用户,家庭用户在使用属性方面更加自由。与此同时,在公共领域,尼卡布妇女再次遭受来自公众的言语骚扰,不像西尔瓦尔,从未遭受过骚扰。在这种情况下,戴着尼卡布的妇女受到辱骂,不仅因为她戴着尼卡布,而且因为她在父权社会中被认为是低人一等的女性。此外,在这种情况下,尼卡布妇女在私人和公共场所遭受双重歧视。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE LIFE OF THE NIQAB AND SIRWAL; Phenomenological Study of Family Power Relations to Stigma
This research departs from the widespread stigmatization experienced by those who wear the niqab and sirwal. Society views this attribute negatively because one of them is the actions of terrorists, suicide bombers and others, who carry out their actions using a niqab or sirwal. So this study aims to explore the experiences of the niqab and sirwal users in the private sphere, such as the family and the public sphere in society. To see these two contexts, this study uses the perspective of power relations theory from Michel Foucault and the Stigma concept from Erving Goffman. Meanwhile, methodologically, this study uses a qualitative approach to explore the experiences of the niqab and sirwal users. The findings in this study are that women who wear the niqab in power relations with their parents experience discrimination and social control regarding their attributes. In contrast to sirwal users, who are more liberated by their families in using attributes. Meanwhile, in the public sphere, niqab women again experienced verbal harassment from the public, unlike sirwal, who never experienced harassment. In this case, a woman wearing a niqab is verbally abused not only because she wears a niqab but because she is a woman who is considered inferior in a patriarchal society. In addition, in this case, niqab women experience double discrimination in private and public spaces.
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