伊斯兰、自由主义与本体论——批判性的再评价(约瑟夫·j·卡明斯基著)

Q3 Arts and Humanities
Sümeyye Sakarya
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引用次数: 0

摘要

关于自由主义和伊斯兰教的学术研究似乎既不匮乏,也不会很快匮乏。然而,约瑟夫·j·卡明斯基的《伊斯兰、自由主义与本体论:一种批判性的再评价》在内容上偏离了这一广泛的文献。这部作品试图对这个问题进行本体论分析,而其他大部分作品则相当“风格化”(9),正如引言中的文献综述所简洁地指出的那样。卡明斯基通过“对构成相关现象的基本类别和结构进行严格的批判性分析和深入调查”进行了这项研究。为此,不同于通常的讨论,他采用了比较政治理论的方法,这使他能够将伊斯兰教和自由主义作为两个全面的教义来仔细研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islam, Liberalism, and Ontology A Critical Re-evaluation (by Joseph J. Kaminski)
Scholarship on Liberalism and Islam appears to be neither scarce nor soon to be. However, Joseph J. Kaminski’s Islam, Liberalism, and Ontology: A Critical Re-evaluation diverges from this extensive literature in its substantiveness. The work attempts an ontological analysis of the issue, whereas the bulk of other work is rather “stylistic” (9), as the literature review in the Introduction puts succinctly. Kaminski undertakes this research through “a rigorous critical analysis and deep investigation of the basic categories and constructs that comprise” (3) the relevant phenomena. To this end, unlike usual discussions of the matter, he employs a comparative political theory approach, which enables him to scrutinize Islam and Liberalism as two comprehensive doctrines.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
28
审稿时长
24 weeks
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