18世纪上半叶教会改革时期的昆古尔季赫温修道院

IF 0.1 Q3 HISTORY
E. V. Kustova
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引用次数: 0

摘要

18世纪上半叶俄罗斯女性修道史是俄罗斯史学中研究较少的课题。这篇文章专门介绍了前主教会议时代在乌拉尔建立的最后一座妇女修道院。在彼得一世及其继任者的教会改革的困难时期,它的生活的各个方面被揭示出来。根据俄罗斯国家古代行为档案馆和基洛夫地区中央国家档案馆的新档案文件,首次以全面的方式展示了修道院50年的历史。简要回顾了昆古尔土地的发展及其基督教化,分析了寺院产生的先决条件和环境。展示了其建筑整体的形成,描述了寺庙的景观和内部装饰,并对藏书进行了简要分析。本文考察了修道院女修道院院长的个性,并对修女的年龄和社会构成进行了描述。对彼得大帝改革过程中修道院的“生存”问题及其存在的根源进行了分析。由于修道院是世俗的,恩人在其发展中的作用,在困难的历史条件下加强了它的物质水平,尤其值得注意。在1724年至1725年期间,修道院曾试图关闭,并在接下来的四分之一世纪中缓慢死亡。Tikhvin圣母像的历史是与昆古尔修道院的历史联系在一起的。修道院关闭后,它在该镇生活中的重要性被显示出来,特别是与叶梅利安·普加乔夫起义的历史有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
KUNGUR TIKHVIN CONVENT DURING THE PERIOD OF CHURCH REFORMS OF THE FIRST HALF OF THE 18TH CENTURY
The history of Russian female monasticism of the first half of the 18th century is a poorly studied topic in Russian historiography. The article is devoted to the last women's monastery created in the Urals in the pre-Synodal era. Various aspects of its life during the difficult period of church reforms of Peter I and his successors are revealed. Based on new archival documents of the Russian State Archive of Ancient Acts and the Central State Archive of the Kirov Region, the 50-year history of the monastery is presented in a comprehensive manner for the first time. A brief review of the development of the Kungur lands and their Christianization is given, the prerequisites and circumstances for the emergence of the monastery are analyzed. The formation of its architectural ensemble is shown, the view of the temple and its interior decoration is described, a brief analysis of the book collection is given. The article examines the personalities of the abbesses of the monastery and gives a description of the age and social composition of the sisters. The questions of «survival» of the monastery in the course of Peter the Great reforms, the sources of its existence are analyzed. Since the monastery was worldly, the role of benefactors in its development, strengthening its material level in difficult historical conditions is especially noted. The attempt to close the monastery in 1724–1725 and the reasons for its slow death in the next quarter of a century are considered. The history of the Tikhvin icon of the Mother of God is revealed in connection with the history of the Kungur monastery. Its importance in the life of the town after the closure of the convent is shown, in particular, in connection with the history of the uprising of Yemelyan Pugachev.
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