世界观与意识形态:哲学与伦理分析

Andriy Morozov, Serhiy Hudkov
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引用次数: 0

摘要

本文对世界观和意识形态进行了伦理分析。值得注意的是,世界观的道德和人文功能是在与他人和谐共处中形成和保持个体的“自我”,而不是在普遍的整体中消解其独特性。世界观保证了一个人人性化的过程,将他转化为一个自我价值和原初的世界。缺乏作为整体世界观的世界观表明了人的非人性化,他堕落到亚人类(动物)的存在水平,远离了他自己的本质。意识形态的反人道主义本质被揭示为一种封闭的、僵化的教条规定体系,它创造了一种扭曲的准宗教的现实图景,并将人完全视为一种手段,而不是目标。与世界观相比,意识形态的主要特征是选择性和碎片化,对任何“他者”的不容忍态度。在世界的意识形态图景中,他者是恐惧和仇恨的对象。消费主义的例子说明了意识形态是如何接管世界观功能的。一个被意识形态加工过的人,错误地把一种意识形态体系视为一种成熟的真实世界观,一幅真实的世界图景,一种被宣传或操纵强加的价值体系,作为他自己的选择。消费主义作为自由主义的一种简化和庸俗化的替代形式,作为一种存在主义的主导,它不是把简单的消费作为一种自然需要,而是通过一种显性的病态欲望来维护自己的内在态度。在消费主义意识形态中,形成了一种特定的消费心态,旨在通过消费获得社会优势;人类的幸福取决于消费水平,消费主义本身成为人生的目标和意义。然而,给定的国际幸福指数的统计数据表明,消费水平与自由、内心满足和意义水平的提高之间没有直接关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
WORLDVIEW AND IDEOLOGY: PHILOSOPHICAL AND ETHICAL ANALYSIS
The article provides an ethical analysis of worldview and ideology. It is noted that the moral and humanistic function of worldview is to form and preserve the individual "Self" in harmonious co-existence with other people, not to dissolve its singularity in the totality of the universal. The worldview ensures the process of humanizing a person, transforming him into a self-worth and original world. The absence of a worldview as a holistic view of the world indicates the dehumanization of man, his degradation to a sub-human (animal) level of existence, distancing from his own essence. The anti-humanist essence of ideology is revealed as a closed inflexible system of dogmatic provisions, which creates a distorted quasi-religious picture of reality and considers a person exclusively as a means, not a goal. The key features of ideology in comparison with worldview are selectivity and fragmentation, intolerant attitude towards any "otherness". The other in the ideological picture of the world is an object of fear, hatred. The example of consumerism shows how ideology takes over worldview functions. A person, ideologically processed, mistakenly perceives an ideological system as a full-fledged authentic worldview, as a true picture of the world, and a system of values imposed by propaganda or manipulation as his own choice. It is shown that consumerism as a simplified and vulgarized ersatz form of liberalism as an existential dominant takes not simple consumption as a natural need, but an internal attitude to assert oneself through a demonstrative pathological desire to possess surplus. In the ideology of consumerism, a specific consumer mindset is formed, aimed at achieving social advantage through consumption; human happiness depends on the level of consumption, and consumerism itself becomes the goal and meaning of life. However, the given statistics of the international index of happiness show that there is no direct relationship between the level of consumption and an increase in the level of freedom, inner satisfaction, and meaningfulness.
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