《古兰经》解读方法、新媒体与桑巴斯萨拉菲派的意识形态之争

IF 0.5 3区 哲学 0 RELIGION
Syarif Syarif, Saifuddin Herlambang, Bayu Suratman
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引用次数: 0

摘要

这篇文章详述了Sambas村的萨拉菲青年运动。农村地区的萨拉菲青年采用城市萨拉菲运动的策略,利用新媒体传播宗教信息。通过社交媒体,萨拉菲青年在农村地区传达宗教理解。这篇文章表明,萨拉菲派在农村地区的存在影响了宗教动态,并在农村地区的穆斯林社区中引起了宗教意识形态的争论。本文采用定性研究和现象学方法在桑巴斯的几个村庄进行。本研究中包含的数据来源是通过采访、观察和来自印度尼西亚西加里曼丹省Sambas研究小组的文件获得的。数据分析技术采用冷凝,即所有获得的数据无需减少,因为研究团队认为所有数据在本研究中都很重要。贡献:该领域的学者可能会从研究结果中受益,因为它为宗教节制下农村地区的萨拉菲斯特青年运动提供了新的视角。农村地区的萨拉菲斯特青年只通过YouTube和社交媒体学习伊斯兰教,这使得狂热过度,从而产生了相互指责农村传统伊斯兰教团体的效果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Quran interpretation methodology, new media, and ideological contestation of Salafi in Sambas
This article elaborates on the Salafi youth movement in the village of Sambas. Salafi youth in rural areas adopted the strategy of urban Salafi movements by utilising new media to convey religious messages. Through social media, Salafi youth convey religious understanding in rural areas. This article shows that the presence of Salafis in rural areas has influenced religious dynamics and given rise to contestations of religious ideology among Muslim communities in rural areas. This research article uses qualitative research with a phenomenological approach conducted in several villages in Sambas. The source of data contained in this study was obtained through interviews, observations and documentation from the research team in Sambas, West Kalimantan Province, Indonesia. The data analysis technique uses condensation, that is, all the data obtained without having to reduce it because the research team considers all the data important in this study. Contribution: Scholars in the fields may benefit from the findings of the research, as it provides a new perspective on the Salafist youth movement in rural areas amid religious moderation. Salafist youth in rural areas learn Islam only through YouTube and social media, and this makes fanaticism excessive, which has the effect of blaming each other on traditional Islamic groups in the countryside.
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来源期刊
CiteScore
1.20
自引率
50.00%
发文量
246
审稿时长
15 weeks
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