走向“生态神学”

IF 1.4 0 RELIGION
Joshtrom Isaac Kureethadam
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引用次数: 0

摘要

摘要:本文试图在我们共同家园前所未有的危机背景下绘制“生态神学”的轮廓,并特别参考教宗方济各关于创造关怀的具有里程碑意义的通谕“赞美你”。“生态”神学将以敬畏和感激地球的意识开始,地球是我们独特的共同行星家园,拥有生命的礼物,并倾听日益增长的“地球和穷人的哭泣”(《愿祢受赞颂》,49)。其次,它试图重新阐明对“化身”上帝的神学理解,上帝进入人类和宇宙的沧桑,并在创造的痛苦中表现出来。它还努力将自然世界的宗教视野视为“创造的福音”。第三,现在是时候重新想象生态神学的逻各斯成分了,拥抱一个整体和关系的方法,面对我们共同家庭中存在的深刻的不平等和不公正,提出一个预言性的神学声音,并采取果断的实践/行动方向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Towards an ‘Eco-Theo-Logy’
Abstract The paper seeks to draw the contours of an “Eco-Theo-Logy” in the context of the unprecedented crisis of our Common Home and with special reference to Laudato Si’ , Pope Francis’ landmark encyclical on creation care. An “eco” theology would begin with the sense of awe and gratitude for Earth, our unique common planetary home blessed with the gift of life, and listen attentively to the growing “cry of the Earth and of the poor” ( Laudato Si’ , 49). Secondly, it seeks to articulate anew the theological understanding of an ‘in-carnate’ God, a God who enters human and cosmic vicissitudes and manifests in the pangs of creation. It also strives to a religious vision of the natural world as the “Gospel of creation”. Thirdly, it’s time to re-imagine the logos component of an eco-theo-logy, embracing an integral and relational approach, raising a prophetic theological voice in the face of profound inequalities and injustices that exist in our one common household, and adopting a decisively practice/action orientation.
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来源期刊
CiteScore
1.00
自引率
25.00%
发文量
7
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