文本、语境与诠释:奎师那身份的问题

Pratik Kumar
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引用次数: 0

摘要

Kṛṣṇa的性格有很多层次需要探索和诠释。在印度几乎任何地方,Kṛṣṇa都留下了他的印记。对于我们很多人来说,Kṛṣṇa并不是神,而是人的神,扮演着不同的角色和仪式。他拥有许多称号,如统治Dvārakā王国的辉煌国王,Pāṇdava和Kaurava之间斗争的政治家和外交家,唱着不朽的Bhagavad g tā的演说家,被gop s包围的情人男孩,表演各种rās līlās的牧童,黄油小偷以及更多的称号。本文旨在探讨Kṛṣṇa在早期文献中是如何被描绘出来的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
TEXT, CONTEXT, AND INTERPRETATION: THE QUESTION OF KRSNA'S IDENTITY
The character of Kṛṣṇa has many layers to explore and interpret. Almost anywhere in India, Kṛṣṇa has left his imprint. For many of us, Kṛṣṇa is not a god, but god in disguise of human, performing different roles and rituals. He holds numerous epithets such as the splendid king reigning over the kingdom of Dvārakā a statesman and diplomat in the struggle between the Pāṇdava and Kaurava, an orator who sang immortal Bhagavad Gītā, a lover boy surrounded by gopīs, a cowherd boy performing various kind of rās līlās, a butter theft and many more epithets. This article seeks to explore how Kṛṣṇa has been portrayed in the early literature.
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