亨利·马尔迪尼形象的模糊性

IF 0.3 3区 哲学 0 PHILOSOPHY
Erik Lind
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引用次数: 0

摘要

亨利·马尔迪尼的美学可以被看作是一种尝试,将胡塞尔和萨特作品中对图像的传统现象学描述推向理论极限。在本文中,我考察了Maldiney对视觉艺术作品的现象学方法如何引导他揭示图像的非故意维度,即“形式”。在这个层面上,图像主要不是意识的结构或修改,而是对世界存在的一种模式。接下来,在转向Maldiney认为的非客观形式的绘画表现时,例如拜占庭马赛克和Paul csamzanne的作品,我展示了这种存在是如何在一种包含图像和观众的张力中有节奏地表达出来的。最后,我探讨了Maldiney关于图像不是对现实的模仿,而是与现实本身同义的主张的意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
L’équivoque de l’image chez Henri Maldiney
Henri Maldiney’s aesthetics can be seen as an attempt to push traditional phenomenological descriptions of the image, such as can be found in the works of Husserl and Sartre, to their theoretical limits. In this paper, I examine how Maldiney’s phenomenological approach to visual works of art leads him to disclose a non-intentional dimension of the image which is that of “form.” At this level, the image is not primarily a structure or modification of consciousness, but a mode of presence to the world. Next, in turning towards what Maldiney considers to be non-objective forms of pictorial representation, exemplified by Byzantine mosaics and the works of Paul Cézanne, I show how this presence is articulated rhythmically in a tension which embraces both image and viewer. Finally, I explore the meaning of Maldiney’s claim that the image is not an imitation of reality, but synonymous with reality itself.
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CiteScore
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