努尔库伊斯兰团体与国家:穆斯林对世俗主义的接受

Akhmad Rizqon Khamami
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引用次数: 0

摘要

本文探讨了努尔库对20世纪土耳其共和国实施世俗化的反应。世俗主义在土耳其的实施产生了三个群体:凯末尔主义者、伊斯兰主义者和努尔库。当凯末尔主义者成为世俗主义的主要支持者,而伊斯兰主义者强烈反对世俗主义时,第三个团体出现了,那就是努尔库。努尔库是一个追随土耳其学者和思想家赛义德·努尔西教义的组织。本文假设努尔库人接受世俗主义,并实际上支持世俗主义。他们认为世俗化与伊斯兰教义并不矛盾。对世俗主义的接受随后导致努尔库人对国家、民主、人民角色和国家采用的经济制度的回应。这项研究发现,尽管努尔库和凯末尔主义者之间存在紧张关系,但努尔库集团在土耳其享有社会和政治开放、民主和经济自由化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
KELOMPOK ISLAM NURCU DAN NEGARA: PENERIMAAN MUSLIM ATAS SEKULARISME
This article explores the Nurcu's response to the implementation of secularization in the Republic of Turkey in the 20th century. The implementation of secularism in Turkey brought about three groups: Kemalists, Islamists, and Nurcu. While the Kemalists became the main proponents of secularism, and the Islamists strongly rejected it, a third group emerged, that is the Nurcu. The Nurcu is an association of followers of the teachings of Said Nursi, a Turkish scholar and thinker. This article assumes that the Nurcu accepts secularism, and actually supports it. They believe that secularization is not in contradiction to Islamic teachings. The acceptance of secularism subsequently leads the Nurcu's responses to state, democracy, role of the people, and the economic system adopted by the state. This study found that the Nurcu group enjoyed social and political openness, democracy and economic liberalization in Turkey, despite tensions between the Nurcu and the Kemalist.
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