东爪哇省BAZNAS的Mustahik fii Sabilillah的语境化

Abdul Wahab Naf'an
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引用次数: 0

摘要

虔诚是天课的标准之一。在印度尼西亚的一些地区,mustahik fii sabilillah是一种活跃的附带mustahik,在优先mustahik中排名第三。然而,在现代语境中,谁被称为fii sabilillah是模棱两可的,有多种解释。这是因为fii sabillah包含一般意义,并将过去的上下文改变到现在。因此,本研究试图揭示fii sabillah定义的语境意义,适用于BAZNAS东爪哇省天课机构,Sidoarjo,印度尼西亚。除此之外,本研究还揭示了这些天课机构使用的伊吉提哈迪亚的相关性和分析。研究数据进行了定性探索,以在自然社会环境中产生深入的数据。除访谈外,数据挖掘还通过文献研究加以补充。采访了东爪哇省的分发司司长和其他几名官员。研究结果表明:从以上讨论的结果可以得出两个重要的结论:第一,作为必须者的非稳定性情境化分为三种类型;1)以安拉的方式为维护伊斯兰教而战斗的人的类型学;2)通过da'wah传播伊斯兰教的人的类型学;研究和教授宗教的人的类型学。其次,对当代解释的分析表明,东爪哇省BAZNAS进行的语境化与法律目标具有相似性和相关性。fii sabillah范式是为普遍利益而不是为需要帮助的个人提供的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Contextualization of Mustahik fii Sabilillah at BAZNAS East Java Province
fii sabilillah is one of the criteria for mustahik zakat. In several regions in Indonesia, mustahik fii sabilillah is an active incidental mustahik and ranks third in priority mustahik. However, in the modern context, who is called fii sabilillah is ambiguous and has multiple interpretations. This is because fii sabillah contains a general meaning and changes the context of the past to the present. Therefore, this research seeks to reveal the contextual meaning of the definition of fii sabillah as applied at the BAZNAS East Java Province zakat institution, Sidoarjo, Indonesia. Apart from that, this research also reveals the relevance and analysis of ijtihadiyah used by these zakat institutions. Research data was explored qualitatively to produce in-depth data in a natural social setting. Apart from interviews, Data mining is complemented by documentation studies. Interviews were conducted with the Director, Distribution Division and several other officials at BAZNAS East Java Province. The findings are: From the results of the discussion above, two important things can be concluded in this research, ar: first, the contextualization of fii sabilillah as mustahik is categorized into three typologies; 1) typology of people who fight in the way of Allah to uphold the Islamic religion; 2) typology of people who spread Islam through da'wah; 3) typology of people who study religion and teach it. Second, analysis of contemporary interpretation shows that the contextualization carried out by BAZNAS East Java Province has similarities and relations to legal objectives. The fii sabilillah paradigm is given for the general benefit, not for individuals in need.
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