对新启蒙的贡献:生态状况

Gill Zimmermann
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引用次数: 0

摘要

我的评论文章概述了新研究所提出的人文学科的轨迹和任务的重新配置,力求批判性地定位和补充作者提出的一些关键概念。我特别要提请注意的问题是,在预测性知识形式日益占主导地位的背景下,面向未来的人文主义取向可能意味着什么。只有在解决了人文学科的时间化问题之后,我才会深入探讨作者的核心关注点:“新启蒙运动”的配置,以及它声称切断理性与统治之间的联系,以摆脱其历史前辈的暴力倾向。从这种复杂的纠缠中,我得出了作者提出的一种新的普遍性概念的基础,并试图确定其过程条件。最后,我的文章讨论了人类的生态状况,作为一种改进的普遍性方法的可能性的潜在视界。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Contributions to a New Enlightenment: The Ecological Condition
My review essay on the outline of a reconfiguration of the trajectory and task of the humanities presented by the New Institute strives to critically situate and supplement some of the key concepts addressed by the authors. In particular, I draw attention to the question of what a humanist orientation toward futurity could mean in the context of the increasing predominance of prognostic forms of knowledge. Only after addressing the question of the temporalization of the humanities do I delve into the authors’ core concern: the configuration of a “New Enlightenment” and its claim to sever the link between reason and domination in order to escape the violent disposition of its historical predecessor. From this complex entanglement, I arrive at the foundation of a new conception of universality suggested by the authors, and endeavor to determine its processual conditions. Lastly, my essay discusses the ecological condition of humankind as a potential horizon of possibility for a modified approach to universality.
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