“给谭雅上高跟鞋课”:莫斯科恰巴德社区的遵守、现代性和越规性

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Galina Zelenina
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引用次数: 0

摘要

摘要:在苏联政权统治下的宗教生活中断了七十年之后,俄罗斯的犹太社区复兴并成倍增加,现在主要由新的“回归信仰”的ba'alei和ba'alot teshuvah组成。本文以传记采访和其他资料为基础,探讨了莫斯科当代Lubavitch Hasidim社区中“返乡”女性(ba'alot teshuvah)的观点、自我形象和日常生活。查巴德妇女对现代性的要求和她们对现代性的理解,她们对社区和社会等级的看法,以及她们将宗教实践置于意义之上,将行动置于信仰之上,这些都是在历史上的哈西德派女性的宗教虔诚背景下,在当今以色列和美国的极端正统派社区中,在其他传统文化中(专注于自愿传统主体的“另类现代性”),根据卢巴维奇运动的政策,苏联晚期的“权威话语”和当前俄罗斯走向“保守现代化”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
"To a Tanya Lesson in High-Heeled Shoes": Observance, Modernity and Deviance in the Moscow Chabad Community
Abstract: After the seventy-year break in religious life under the Soviet regime, Jewish communities in Russia revived and multiplied, now consisting mostly of new "returnees to the faith," ba'alei and ba'alot teshuvah . This article, based on biographical interviews and other sources, examines the outlook, self-image and everyday life of women "returnees," ba'alot teshuvah , in a contemporary community of Lubavitch Hasidim in Moscow. Chabad women's claims to modernity and their understanding of it, their view of their community and the social hierarchies in it, and their prioritizing of religious practice over meaning and of action over belief are examined in the contexts of women's religiosity in historical Hasidism, in present-day ultra-Orthodox communities in Israel and America, and in other traditional cultures (focusing on the "alternative modernity" of voluntarily traditional subjects) and in light of Lubavitch movement policies, late Soviet "authoritative discourse" and the current Russian move toward "conservative modernization."
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CiteScore
0.40
自引率
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