绝对之战中的不安联盟:威廉·詹姆斯和乔治·霍姆斯·豪威森

IF 0.2 4区 哲学 N/A PHILOSOPHY
E. Paul Colella
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引用次数: 0

摘要

摘要:詹姆斯在《哲学概念与实践结果》的结语部分对康德哲学进行了出人意料的突然驳斥。本文认为,詹姆斯的真正目标是他的东道主乔治·霍姆斯·豪威森,他的哲学联盟曾邀请詹姆斯在伯克利演讲。詹姆斯和豪威森共同致力于多元主义,反对绝对一元论,如约西亚·罗伊斯所发展的。豪威森依靠康德对先天的解释,以及他对终极王国的道德理想,来塑造一种多元形式的bb0唯心主义,以避免他在绝对一元论中发现的错误,同时也对抗赫伯特·斯宾塞(Herbert Spencer)有影响力的进化哲学。虽然詹姆斯和豪威森一样反对一元论,也对斯宾塞持批判的观点,但他不像豪威森那样厌恶进化论。最终,他在伯克利宣布的实用主义将通过保留多元主义来回应豪威森的康德主义方法,同时建立在从进化中成长起来的现代心理学的基础上。詹姆斯的立场将考验他们结成的反对一元论的联盟。随着时间的推移,它将被证明太脆弱,无法承受他们日益增长的分歧,直到詹姆斯去世前一年,最后的决裂。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An Uneasy Alliance in the Battle of the Absolute: William James and George Holmes Howison
Abstract: The closing section of James's "Philosophical Conceptions and Practical Results" contains a surprisingly abrupt dismissal of Kant's philosophy. This paper suggests that James's real target is his host, George Holmes Howison, whose Philosophical Union had invited James to speak at Berkeley. James and Howison shared a common commitment to pluralism in opposition to the Absolute monism such as Josiah Royce was developing. Howison relies on Kant's account of the a priori as well as his moral ideal of a Kingdom of Ends in order to fashion a pluralistic form of |idealism that would avoid the errors he found in Absolute monism while also countering the influential evolutionary philosophy of Herbert Spencer. While James shared Howison's opposition to monism, as well as his critical view of Spencer, he did not share his aversion to evolutionary ideas. Ultimately, the pragmatism that he announced at Berkeley would reply to Howison's Kantian approach by retaining a pluralism while building on the modern psychology growing out of evolution. James's position would test the alliance that they had forged against monism. In time, it would prove too fragile to withstand their growing differences until a final break came in the year before James's death.
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
0
期刊介绍: Transactions of the Charles S. Peirce Society has been the premier peer-reviewed journal specializing in the history of American philosophy since its founding in 1965. Although named for the founder of American pragmatism, American philosophers of all schools and periods, from the colonial to the recent past, are extensively discussed. TCSPS regularly includes essays, and every significant book published in the field is discussed in a review essay. A subscription to the journal includes membership in the Charles S. Peirce Society, which was founded in 1946 by Frederic H. Young. The purpose of the Society is to encourage study of and communication about the work of Peirce and its ongoing influence in the many fields of intellectual endeavor to which he contributed.
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