死亡之子不死:早期犹太复国主义的幽灵

IF 0.2 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Liora R. Halperin
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引用次数: 0

摘要

摘要:本章探讨了在犹太复国主义期刊、回忆录和历史文献中,巴勒斯坦阿拉伯人将19世纪末和20世纪初在巴勒斯坦的犹太人称为“Awlad al-mawt”(死亡之子)的说法,这是一种奇怪的、长期反复出现的说法。这个词的引用通常与犹太复国主义者充满意识形态的声明相结合,他们通过展示自己的体力和使用暴力的意愿来克服这一特征。“Awlad al-mawt”唤起了与巴勒斯坦阿拉伯人的冲突遗留下来的遗产,欧洲人长期以来对犹太人缺乏活力的比喻,以及犹太复兴的承诺,在多种辩证变化和音译中,它成为犹太人转型的代名词,但也成为对其最终不可能的挥之不去的焦虑的代名词。通过追溯这个词在整个20世纪的用法和上下文,从1903年基希内夫大屠杀之前的第一次出现到1948年,它认为对早期犹太复国主义力量的矛盾心理反映了对犹太复国主义-巴勒斯坦冲突的不断发展的焦虑,犹太复国主义作为一个定居者项目的固有不稳定性,以及随之而来的犹太复国主义和以色列社会的军事化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Children of Death Never Die: Specters of the Early Zionist Past
Abstract: This chapter considers the curious and perennial recurrence, in Zionist periodicals, memoirs and historiographic literature, of the claim that Palestinian Arabs referred to Jews in Palestine in the late nineteenth and early twentieth century as " Awlad al-mawt " (Children of Death). Invocations of this term are typically paired with ideologically laden statements of Zionists overcoming this characterization by demonstrating their capacity for physical strength and willingness to employ violence. Evoking a legacy of conflict with Palestinian Arabs, a longstanding European trope of Jews lacking vitality, and the promise of Jewish revival, Awlad al-mawt , in multiple dialectical variations and transliterations, became a byword for Jewish transformation but also for a lingering anxiety about its ultimate impossibility. By tracing the usages and context of this term throughout the twentieth century, from its first known appearances just before the Kishinev Pogrom of 1903 through 1948, it argues that ambivalence about early Zionist strength informs evolving anxieties about the Zionist-Palestinian conflict, the inherent precarity of Zionism as a settler project, and the attendant militarization of Zionist and Israeli society.
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来源期刊
CiteScore
0.50
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发文量
21
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