伊格纳爵教育中的权力与暴力

Jerzy Kochanowicz
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引用次数: 0

摘要

自1548年以来,依纳爵教育已经在耶稣会开办的数千所教育机构中提供。这篇文章的目的是找出这种教育中权力和暴力的表现形式。作者采用了历史的方法,分析了耶稣会在1773年被镇压之前产生的文件,当时在世界各地的耶稣会机构中实施了相对统一的教学和培养体系。作者指出,依纳爵的教育受到了该秩序创始人的精神和经历的启发,依纳爵的罗耀拉是一个自我要求的人,坚定,同时敏感和开放。他创建了一个蓬勃发展的、高度分级的机构,其影响力遍及全球,但能够灵活地适应当地的情况。尽管他们的目标值得称赞,但提供依纳爵式教育的耶稣会学校一直以象征性的、结构性的和身体上的暴力为标志,几个世纪以来,大多数耶稣会士都站在有权有势的人一边。直到20世纪,他们才更加坚定地站在最需要帮助的人一边。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Power and Violence in Ignatian Education
Since 1548, Ignatian education has been offered in thousands of educational institutions run by the Society of Jesus. The aim of the article is to identify manifestations of power and violence in this education. The author uses the historical method, analyzing the documents produced by the Jesuits before their suppression in 1773, when a relatively uniform system of teaching and upbringing was in force in their institutions around the world. The author notes that Ignatian education was inspired by the spirituality and experiences of the founder of the Order, Ignatius of Loyola was as a self-demanding man, determined and at the same time sensitive and open. He created a thriving, highly hierarchical institution with a global reach, but able to flexibly adapt to local conditions. Despite their laudable aims, Jesuit schools offering Ignatian education have been marked by symbolic, structural and physical violence, and most Jesuits have sided with those of power and importance for centuries. It was only in the 20th century that they took a more decisive stand on the side of those most in need.
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