普罗米修斯的替罪羊?人类世话语中的人类与雷诺·吉拉德的模仿与迫害模式的概念:教学反思的尝试

Monika Humeniuk
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引用次数: 0

摘要

人类世的论述表达了一种有趣的紧张关系,即人类的因果关系和罪恶感的框架。一方面,人类是一个独特的物种,在历史、地理和地质上独力征服(不包括非人类主体)。一个胜利的、日益占统治地位的星球的殖民者,这个星球最终落在了非常低的位置。鉴于即将到来的气候灾难,“人类时代”在今天听起来不再那么崇高了。相反,它成为一个耻辱和衰落的见证,一个利己主义和一个物种破坏地球的标志。在许多方法和尝试中,在寻找最合适的标签(例如Capitalocene, chchulucene, ecozoic等)中,人类世或后人类世似乎仍然是口语化或新闻话语中最常提到的。有必要清楚地找出谁应该为即将到来的气候灾难负责。在危机的条件下,在吉拉德所谓的不分化中,人类选择自己作为替罪羊,成为不幸的,内疚的他者和无情的,渴望暴力的暴民。雷诺·吉拉德的模仿和替罪羊概念能否帮助我们理解这种辩证的、颠覆性的策略模式?如果是这样,那么也许可以预料到,将受害者神圣化的阶段,它为替罪羊的逻辑加冕,而不是克服它,只会使人类能力的神化永续下去,从地球实际状态的角度来看,这是危险的。这一次,这些基本上是以人类为中心的、技术先进的“向前逃脱”,比如对月球或其他行星的开发、对进一步的冰和温室时代的侵入性预防、使小行星偏转以免与地球相撞,以及其他难以预测的人类胜利的壮观姿态。上述问题是本文的主题,也是教学反思的借口。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Prometheus of a scapegoat? Humans in the discourse of the anthropocene and the concept of mimesis and persecution pattern by René Girard: attempts at pedagogical reflection
The discourse of the Anthropocene expresses an interesting tension in the way human causation and guilt are framed. On the one hand, the Anthropos is a unique species, making historical, geographical and geological conquest single-handedly (to the exclusion of non-human subjects). A triumphant and increasingly dominant coloniser of a planet that ultimately falls very low, indeed. In the light of the impending climate catastrophe, the “age of man” no longer sounds so noble today. On the contrary, it becomes a testimony of discredit and decline, a sign of egoism and planetary destruction by one species. Among the many approaches and attempts to address and nuance the discourse and amidst the search for the most appropriate labels (e.g. Capitalocene, chtchulucene, ecozoic, etc.), it is the Anthropocene or post-Anthropocene that seem to remain the ones most frequently referred to in colloquial or journalistic discourse. A need arises to clearly identify the one to blame for the impending climatic apocalypse. Under conditions of crisis, during what Girard call undifferentiation, the Anthropos selects itself as the scapegoat, becoming both the unfortunate, guilt-ridden OTHER and the ruthless, violence-hungry MOB. Could René Girard’s concept of mimesis and scapegoating help to understand the pattern of this dialectical, subversive strategy? If so, then perhaps it is to be expected that the stage of sacralisation of the victim, which crowns the logic of scapegoating, instead of overcoming it, will only perpetuate the apotheosis of human agency, dangerous from the point of view of the actual state of the planet. This time, these will be essentially anthropocentric and technologically advanced “escapes forward”, such as exploitation of the moon or other planets, invasive prevention of further ice and greenhouse ages, deflecting asteroids so that they do not collide with Earth, and other, hardly predictable spectacular gestures of the triumphant Anthropos. The above questions are the subject matter of this article and a pretext for pedagogical reflection.
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