致幻剂:美国的迷幻宗教,第二部分

IF 0.5 0 RELIGION
Brad Stoddard
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引用次数: 0

摘要

学术界的学者们都写过关于迷幻药的新兴趣,通常被称为迷幻文艺复兴(PR)。迷幻宗教是公共关系的一个主要组成部分,因为迷幻教堂呈指数级增长,而且吸食和研究迷幻药的人经常争辩说,这些物质会诱发或引发宗教、精神或神秘的体验。学者们已经注意到精神活性物质和宗教信仰之间日益增长的联系,他们已经从各种学术领域、方法和方法论中解决了这种联系。本文的第一部分(“致幻剂:美国的迷幻宗教,第一部分”)探讨了从19世纪到20世纪80年代美国精神活性物质和宗教信仰之间联系的历史编纂。本文的第二部分继续对这些文献进行史学分析,从20世纪80年代开始,以最近的学术研究结束。总的来说,这一分析突出了与精神活性物质和宗教有关的不断演变的政治、法律和社会文化资本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Entheogens: Psychedelic religion in the United States, part two
Abstract Scholars across the academic spectrum have written about the renewed interest in psychedelics that is commonly called the Psychedelic Renaissance (PR). Psychedelic religion is a major component of the PR, as psychedelic churches are growing exponentially and as people who consume and who research psychedelics routinely contend that these substances induce or occasion religious, spiritual, or mystical experiences. Scholars have noticed the growing association of psychoactive substances and religiosity, and they have addressed this association from a variety of academic fields, methods, and methodologies. Part one of this article (“Entheogens: Psychedelic religion in the United States, Part One”) explored the historiography of associations of psychoactive substances and religiosity in the United States from the 1800s to the 1980s. Part two of this article continues the historiographical analysis of this literature beginning in the 1980s and ends with recent scholarship. Collectively, this analysis highlights the evolving political, legal, and sociocultural capital associated with psychoactive substances and religion.
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来源期刊
Religion Compass
Religion Compass RELIGION-
CiteScore
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