Ìgbàgbọ´和Ìmọ´的Yorùbá概念:理解人类和非人类物种的相互作用

IF 0.9 2区 社会学 Q2 CULTURAL STUDIES
Adewale O. Owoseni
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The article shows that the encoded ideas in the Yorùbá myths, mysteries, proverbs and other narrative forms on human and nonhuman species complement the extant philosophical and ecological thoughts in global scholarship. This complementarity speaks to the importance of collaborative efforts for the mitigation of an undesirable future for human and nonhuman species and thus is of relevance for the agenda of a sustainable future grounded in a non-discriminatory global partnership.ABSTRACT IN YORÙBÁIs̩é̩ akadá kan tí ó ń dágbàsókè, tí ó ń s̩e àfihàn ìtàn, ohun ìjìnlè̩, àwo̩n ìso̩ tó wó̩ pò̩ àti ìgbàgbó̩ tó ń s̩e ìrànwó̩ fún ìdàgbàsókè ìdúrósinsin o̩jó̩ iwájú fún ènìyàn àti ohun tí kìí s̩e ènìyàn wa. Àpilè̩ko̩ yìí mú àpe̩e̩re̩ irú rè̩, ìwòye Yorùbá nípa ìgbàgbó̩ àti ìmò̩, ó sì s̩e àyẹ̀wò ìjìnlè̩ nípa bí èyí ṣe bá àjo̩so̩ àkókò bágbàmu ní àgbáyé lórí ìmúdúró sinsin tí ó tàn ko̩já ìjo̩ba ìbílè̩ mu. Àpilè̩ko̩ yìí jé̩ kí ó di mímò̩ pé àwo̩n ìtàn, ohun ìjìnlè̩, òwe, ìpèdè tí ó wó̩pò̩ àti ìgbàgbó̩ tí ó tàn ká láàárín àwùjo̩ Yorùbá nípa è̩dá ènìyàn àti ohun tí kì í s̩e ènìyàn (tí a yà só̩tò̩ gé̩gé̩ bi ìgbàgbó̩) mú agbára wá fún ètò tí ó ní ìtumò̩ ní àgbáyé fún ìmúdúró sinsin o̩jó̩ iwájú ohun gbogbo. Àpilè̩ko̩ yìí fihàn pe ò̩rò̩ alárokò inú ̀itàn Yorùbá, ohun ìjìnlè̩, òwe àti àwo̩n o̩nà alòhun nípa è̩dá ènìyàn àti ohun tí kì í s̩e ènìyàn kó̩wò̩rin pò̩ pè̩lú àwo̩n èrò àwùjo̩ nínú è̩kó̩ àgbáyé. 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引用次数: 0

摘要

摘要越来越多的学术研究表明,神话、谜团、俗语和信仰如何帮助人类和非人类物种实现可持续的未来。本文以Ìgbàgbọ´和Ìmọ´的Yorùbá概念为例,探讨了它们与超越当地社区背景的当代全球可持续发展话语的相关性。本文认为,在Yorùbá社区(分类为Ìgbàgbọ *)中流传的关于人类和非人类物种的神话、奥秘、谚语、俗语和信仰,加强了全球议程与所有人可持续未来的相关性。文章认为,Yorùbá神话、神秘、谚语等人类和非人类物种叙事形式的编码思想,与全球学术中现存的哲学和生态思想形成了互补。这种互补性说明了为减轻人类和非人类物种不希望的未来而进行合作努力的重要性,因此与建立在非歧视全球伙伴关系基础上的可持续未来议程有关。摘要YORUBAIs̩e̩akada菅直人ti ońdagbasoke, ti oń年代̩e afihan itan, ohun ijinle̩,awo̩n iso̩我们̩阿宝̩ati igbagbo̩ńs̩e iranwo̩有趣idagbasoke idurosinsin o̩乔̩iwaju有趣eniyan ati ohun ti冢年代̩e eniyan佤邦。Apile̩ko̩yiiμ猿̩e̩再保险̩电位re̩iwoye约鲁巴人nipa igbagbo̩ati imo̩,o e si年代̩ayẹ̀我们ijinle̩nipa bi eyiṣe英航ajo̩所以̩akoko bagbamu倪agbaye lori imuduro sinsin ti o tan ko̩ja呢?̩英航ibile̩μ。Apile̩ko̩yii我̩ki o di mimo̩pe awo̩n itan ohun ijinle̩,欠,ipede ti o我们̩阿宝̩ati igbagbo̩ti o tan ka laaarin awujo̩约鲁巴人nipa e̩da eniyan ati ohun ti ki is̩e eniyan (ti丫所以̩̩通用电气ge̩̩bi igbagbo̩)ti oμagbara wa有趣埃托奥倪itumo̩倪agbaye有趣imuduro sinsin o̩乔̩iwaju ohun gbogbo。Apile̩ko̩yii fihan pe o̩ro̩alaroko犬̀itan约鲁巴语,ohun ijinle̩,欠ati awo̩n o̩na alohun nipa e̩da eniyan ati ohun ti ki is̩e eniyan ko̩我们̩rin阿宝̩pe̩陆awo̩n ero awujo̩ninu e̩ko̩agbaye。迁徙水鸟̩epo̩yii所以̩ro̩nipa帕塔基ifo̩我们̩sowo̩阿宝̩有趣atuns̩e igbe赞成有趣e̩da eniyan ati ohun ti ki is̩e eniyan eyi si wa倪ibamu pe̩陆埃托奥imuduro sinsin o̩乔̩iwaju agbaye ti ko si e̩le̩yame̩丫。关键词:本土knowledgeIgbagbọ́imọ̀人类和非人类speciesenvironmentsustainable futureYorubaAWO̩N可可O̩RO̩(NI约鲁巴语):Imo̩ibile̩Igbagbo̩Imo̩E̩da Eniyan ati E̩镍钛ki is̩E EniyanAgbegbeO̩乔̩Iwaju到杜罗sinsinYoruba StatementNo披露潜在的利益冲突是报告的作者(年代)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Yorùbá Concepts of Ìgbàgbọ́ and Ìmọ̀ : Understanding Human and Nonhuman Species Interactions
ABSTRACTThere is a growing scholarship that shows how myths, mysteries, common sayings and beliefs aid the advancement of a sustainable future for human and nonhuman species. This article takes one such example, the Yorùbá concepts of Ìgbàgbọ́ and Ìmọ̀, and explores their relevance for contemporary global discourses on sustainability that extend beyond the context of one local community. The article argues that the myths, mysteries, proverbs, common sayings and beliefs circulated about human and nonhuman species within Yorùbá communities (classified as Ìgbàgbọ́) reinforce the relevance of the global agenda for a sustainable future for all. The article shows that the encoded ideas in the Yorùbá myths, mysteries, proverbs and other narrative forms on human and nonhuman species complement the extant philosophical and ecological thoughts in global scholarship. This complementarity speaks to the importance of collaborative efforts for the mitigation of an undesirable future for human and nonhuman species and thus is of relevance for the agenda of a sustainable future grounded in a non-discriminatory global partnership.ABSTRACT IN YORÙBÁIs̩é̩ akadá kan tí ó ń dágbàsókè, tí ó ń s̩e àfihàn ìtàn, ohun ìjìnlè̩, àwo̩n ìso̩ tó wó̩ pò̩ àti ìgbàgbó̩ tó ń s̩e ìrànwó̩ fún ìdàgbàsókè ìdúrósinsin o̩jó̩ iwájú fún ènìyàn àti ohun tí kìí s̩e ènìyàn wa. Àpilè̩ko̩ yìí mú àpe̩e̩re̩ irú rè̩, ìwòye Yorùbá nípa ìgbàgbó̩ àti ìmò̩, ó sì s̩e àyẹ̀wò ìjìnlè̩ nípa bí èyí ṣe bá àjo̩so̩ àkókò bágbàmu ní àgbáyé lórí ìmúdúró sinsin tí ó tàn ko̩já ìjo̩ba ìbílè̩ mu. Àpilè̩ko̩ yìí jé̩ kí ó di mímò̩ pé àwo̩n ìtàn, ohun ìjìnlè̩, òwe, ìpèdè tí ó wó̩pò̩ àti ìgbàgbó̩ tí ó tàn ká láàárín àwùjo̩ Yorùbá nípa è̩dá ènìyàn àti ohun tí kì í s̩e ènìyàn (tí a yà só̩tò̩ gé̩gé̩ bi ìgbàgbó̩) mú agbára wá fún ètò tí ó ní ìtumò̩ ní àgbáyé fún ìmúdúró sinsin o̩jó̩ iwájú ohun gbogbo. Àpilè̩ko̩ yìí fihàn pe ò̩rò̩ alárokò inú ̀itàn Yorùbá, ohun ìjìnlè̩, òwe àti àwo̩n o̩nà alòhun nípa è̩dá ènìyàn àti ohun tí kì í s̩e ènìyàn kó̩wò̩rin pò̩ pè̩lú àwo̩n èrò àwùjo̩ nínú è̩kó̩ àgbáyé. Ìbás̩epò̩ yìí sò̩rò̩ nípa pàtàkì ìfo̩wó̩sowó̩pò̩ fún àtúns̩e ìgbé ayé fún è̩dá ènìyàn àti ohun ti kì í s̩e ènìyàn, èyí sì wà ní ìbámu pè̩lú ètò ìmúdúró sinsin o̩jó̩ iwajú àgbáyé tí kò si e̩lé̩yàmè̩yà.KEYWORDS: Indigenous knowledgeÌgbàgbọ́-Ìmọ̀human and nonhuman speciesenvironmentsustainable futureYorùbáÀWO̩N KÓKÓ Ò̩RÒ̩ (NI YORÙBÁ): Ìmò̩ ìbílè̩Ìgbàgbó̩-Ìmò̩È̩dá Ènìyàn àti E̩ni tí kì í s̩e ÈnìyànAgbègbèO̩jó̩ Iwájú tó dúró sinsinYorùbá Disclosure StatementNo potential conflict of interest was reported by the author(s).
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来源期刊
CiteScore
1.70
自引率
10.00%
发文量
13
期刊介绍: The Journal of African Cultural Studies publishes leading scholarship on African culture from inside and outside Africa, with a special commitment to Africa-based authors and to African languages. Our editorial policy encourages an interdisciplinary approach, involving humanities, including environmental humanities. The journal focuses on dimensions of African culture, performance arts, visual arts, music, cinema, the role of the media, the relationship between culture and power, as well as issues within such fields as popular culture in Africa, sociolinguistic topics of cultural interest, and culture and gender. We welcome in particular articles that show evidence of understanding life on the ground, and that demonstrate local knowledge and linguistic competence. We do not publish articles that offer mostly textual analyses of cultural products like novels and films, nor articles that are mostly historical or those based primarily on secondary (such as digital and library) sources. The journal has evolved from the journal African Languages and Cultures, founded in 1988 in the Department of the Languages and Cultures of Africa at the School of Oriental and African Studies, London. From 2019, it is published in association with the International African Institute, London. Journal of African Cultural Studies publishes original research articles. The journal also publishes an occasional Contemporary Conversations section, in which authors respond to current issues. The section has included reviews, interviews and invited response or position papers. We welcome proposals for future Contemporary Conversations themes.
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