巴厘岛社会中“Kulkul”的功能与意义——以塔巴南巴图阿吉卡湾传统村落为例(文化语言学评论)

IF 0.9 Q3 MEDICINE, GENERAL & INTERNAL
I Gusti Putu Sutarma, I Wayan Jendra, Ida Bagus Artha Adnyana, Ni Kadek Muliati, Ni Wayan Wahyu Astuti
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引用次数: 0

摘要

目的:本研究旨在分析巴厘岛社会中语言的交际功能及kulkul的意义。 研究方法:采用访谈法和观察法,结合笔记法收集资料,采用描述定性方法进行分析。本研究运用文化语言学理论与语言功能理论相结合的理论分析文化文化的功能,运用社会符号学理论分析文化文化的意义。 结果与讨论:峇里社会的库尔库尔语具有资讯、指示、美学和语言的交际功能。基于这一功能,kulkul意味着odalan(寺庙的宗教仪式),kepancabhayan(粉碎),baya pati(愤怒),sangkepan/peparuman(会议)或ngayah(相互合作),以及kelayusekaran(居民的死亡)。Kulkul也有一种神圣的功能,即作为寺庙宗教仪式的标志。kulkul是一种语言现象,是巴厘岛文化(当地智慧)的标志,尤其是手语,具有独特的功能和意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Function and Meaning of "Kulkul" in Balinese Society: A Case Study in Batuaji Kawan Traditional Village, Tabanan (A Cultural Linguistics Review)
Purpose: This research was conducted to analyze the communicative function of language and the meaning of kulkul in Balinese society. Research methods: Data were collected using interview and observation methods with the help of note-taking techniques, then analyzed using descriptive-qualitative methods. This study uses the Cultural Linguistic Theory which is synergized with the Theory of Language Functions to analyze the function of kulkul and the Social Semiotics Theory to analyze the meaning of kulkul. Results and discussion: Kulkul in Balinese society has a communicative function of language: informational, directive, aesthetic, and phatic. Based on this function, kulkul implies odalan (religious ceremony at the temple), kepancabhayan (crush), baya pati (rage), sangkepan/peparuman (meeting) or ngayah (mutual cooperation), and kelayusekaran (death of residents). Kulkul also has a sacred function, namely as a sign of a religious ceremony at the temple. Implication: As a marker of Balinese culture (local wisdom), kulkul is a linguistic phenomenon, especially sign language which has a unique function and meaning.
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来源期刊
Bali Medical Journal
Bali Medical Journal MEDICINE, GENERAL & INTERNAL-
自引率
50.00%
发文量
8
审稿时长
3 weeks
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