Shyshaky墓地的切尔尼亚克夫文化女性墓葬与外省罗马生产的红色衬垫罐

IF 0.3 0 ARCHAEOLOGY
R. M. Reida, A. V. Heiko, S. V. Sapiehin
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引用次数: 0

摘要

这篇文章是专门为出版的资料,从埋葬编号。在Shyshaky Cherniakhiv文化墓地发现的88个。其中包括一名女性(20-25岁)的尸体,她的头部朝向北方,躺在一个圆角的近矩形坑中(图1-2)。在Shyshaky墓地几乎所有的墓葬(超过150座)中,这座坟墓以陪葬材料数量最多而闻名。首先,有很多轮制陶器(11件)(图3-4)。后者中有:花瓶形状的碗(2件),双柄罐,碗状的碗,壶(3件),碗(2件),一个装饰杯和一个进口的古董单柄罐(图3:6)。棕色鹅卵石碎片(7件)和发现它们的碗应该与仪式有关。在该女子胸部的上半部分发现了由玛瑙(8件)(图6:56 - 63)、玻璃(21件)(图6:35 - 55)、珊瑚(33件)(图6:1 - 33)和琥珀(1件)(图6:34)制成的珠子。在墓葬中还发现了两个由白色金属制成的腓骨(图5:1 - 2)和一个皮带扣(图5:3),一个牛角梳(图5:10),一个骨针盒(图5:4),一把青铜刀(图5:5),以及一个在陶工的轮子上制成的锋利边缘的纺锤(图4:1),一把刀的铁部分碎片(图5:8 - 9),可能还有一个棺材外壳的残骸(图5:6 - 7)。在左侧骨骼的骨盆骨旁边是牛的骨头和颌骨,可能是伴随食物的。在墓葬中发现了一个有趣的发现。88号是一个骨针盒(图5:4)和一把由铜合金制成的微型刀(图5:5),在Shyshaky墓地的女性墓葬中经常发现类似的东西。这种刀是朝北方的。类似的用于缝纫和修理衣服或鞋子的工具(一个骨针盒,一根针,有时还有一把锥子或一把小刀)是Cherniakhiv - santana de mureuz文化的典型埋葬纪念碑。墓葬的部分陶器。88与来世盛宴的信仰有关。一个碗(图3.1),一个杯子(图3.2),一个双柄和一个单柄的罐子(图3.4,6)被用于这个目的。有趣的是,虽然没有发现进口的玻璃杯子,但在坟墓里放了用于饮酒的进口陶器。罗马省生产的单柄红罐(图3:6)在切尔尼亚克夫文化的墓葬中也相当罕见,在第聂伯罗森林草原左岸地区也是独一无二的。时间指标,如腓骨,一个扣和一个角梳在埋葬编号。88本书可以将其追溯到4世纪的最后25年。大量的珠子,伴随的食物可以表明萨尔马提亚(阿兰)的传统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Female Burial of Cherniakhiv Culture with a Red Slip Jar of Provincial Roman Production from the Shyshaky Cemetery
The article is devoted to the publication of materials from the burial no. 88 discovered at Shyshaky cemetery of the Cherniakhiv culture. It consisted of the inhumation of a woman (20—25 years old), who was oriented with her head to the north and was lying in a subrectangular pit with rounded corners (fig. 1—2). Among almost all the burials (more than 150) in the Shyshaky necropolis, this grave was distinguished by the largest number of accompanying material. First of all, there were a lot of wheel-made pottery (11 items) (fig. 3—4). Among the latter there were: bowls shaped like vases (2 items), a two-handled jar, a bowl shaped like a drinking vessel, pots (3 items), bowls (2 items), an ornamented cup and an imported antique one-handled jar (fig. 3: 6). Fragments (7 items) of brown pebbles and the bowl where they were found should be associated with ritual rites. Beads made of carnelian (8 items) (fig. 6: 56—63), glass (21 item) (fig. 6: 35—55), coral (33 items) (fig. 6: 1—33) and amber (1 item) (fig. 6: 34) were found in the upper part of the woman’s chest. In the burial there were also two fibulae (fig. 5: 1—2) and a belt buckle (fig. 5: 3) made of white metal, a horn comb (fig. 5: 10), a bone needle case (fig. 5: 4), a bronze knife (fig. 5: 5), as well as a spindle (fig. 4: 1) whorl with a sharp edge made on a potter’s wheel, fragments of iron parts of a knife (fig. 5: 8—9) and probably the remains of a casket casing (fig. 5: 6—7). Next to the pelvic bones of the skeleton on the left there were the bones and jaws of cattle, probably accompanying food. An interesting discovery in the burial no. 88 is a bone needle case (fig. 5: 4) and a miniature knife (fig. 5: 5) made of a copper alloy, the analogies of which are often found in female burials at the Shyshaky necropolis. Such knives are oriented in the northern direction. Similar sets (a bone needle case, a needle and sometimes an awl or a small knife) for sewing and clothing or shoes repairing are typical for the burial monuments of the Cherniakhiv — Sântana de Mureș cultures. Part of the pottery from the burial no. 88 is associated with beliefs in an afterlife feast. A bowl (fig. 3: 1), a cup (fig. 3: 2), a two-handled and a one-handled jars (fig. 3: 4, 6) were used for this purpose. It is also interesting that although an imported glass cup was not found in this burial, imported pottery used for drinking alcohol was put into the grave. The one-handled red slip jar (fig. 3: 6) of provincial Roman production is also quite rare for burials of the Cherniakhiv culture and unique for the Dnipro Forest-Steppe Left Bank territory. Chronological indicators such as a fibula, a buckle and a horn comb found in the burial no. 88 make it possible to date it back to the last quarter of the 4th century. A significant number of beads, accompanying food can indicate the Sarmatian (Alan) tradition.
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