曼佐尼和莫里哀。三个的

IF 0.1 3区 文学 0 LITERATURE, ROMANCE
Luca Badini Confalonieri
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引用次数: 0

摘要

在简要介绍了两位作家之间的关系之后,本研究将重点放在三个参考文献上,这些参考文献表明莫里奥蒂尔也被用于曼佐尼的哲学反思。我们在《订婚》的第二十五章中遇到的对塔图夫的暗示,使我们能够理解,通过唐娜普拉塞德的肖像,曼佐尼是如何触及到一个关键点的,这个关键点对尼科尔和博苏埃来说是宝贵的,也是最近由拉门奈提出的,这是关于即使是信徒(曼佐尼指的是天主教徒)也不能幸免的限制和热情的扭曲。从1829-1830年写给库桑的长信中提到的婚姻力量,另一方面,在曼佐尼对笛卡尔和库桑的怀疑主义的过度让步的批评中起到了作用,他反对他们的错误推理,用Sganarello所体现的常识的力量。在1832年2月写给埃德蒙·德·卡萨洛兹的信的初稿中,引用了Femmes savantes,最后,从一个更高、更包容的理性概念的角度,就像拉·门奈的“基督教哲学”所提出的那样,用来揭露十八世纪哲学的反宗教态度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Manzoni e Molière. Tre occorrenze
After a short introduction on the relationship between the two writers, the study focuses on three references which indicate how Molière was also employed in the philosophical reflection of Manzoni. The allusion to the Tartuffe, which we encounter in the Twenty-Fifth Chapter of The Betrothed, allows us to understand how, through the portrait of donna Prassede, Manzoni touched a key point, precious to Nicole and Bossuet, and proposed most recently by La Mennais, which is about the limitations and passionate distortions that even the believers (for which Manzoni means the catholic ones in particular) are not immune to. The mention of the Mariage forcé, which emerges from the long letter to Cousin of 1829-1830, serves, on the other hand, a role in Manzoni’s criticism of the excessive concessions to the skepticism by Descartes and Cousin, where he opposes to their false reasoning the force of common sense embodied by Sganarello. The citation of the Femmes savantes, contained in the draft of a letter of February 1832 to Edmond de Cazalès, is used, finally, to expose the anti-religious attitude of the Eighteenth-Century philosophy, from the perspective of a much higher and more inclusive concept of reason, like the one proposed by the “Christian Philosophy” of La Mennais.
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来源期刊
STUDI FRANCESI
STUDI FRANCESI LITERATURE, ROMANCE-
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