托德·菲利普斯的《小丑》(2019)中种族主义和社会隐形的表现

Amira Rihab SAIDI
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引用次数: 0

摘要

种族主义的话语本身已经与有色人种联系在一起,现在与更广泛的圈子联系在一起,包括白人。我这篇文章的本质是通过对现代种族主义理论的重新审视,来审视《小丑》电影所传达的“新种族主义”。我将主要依靠米歇尔·福柯在他的讲座《必须捍卫社会》(1976)和他在法兰西学院的反常讲座(1974-1975)中探讨的国家种族主义和内部种族主义。后现代主义证明,种族主义的概念已经超越了肤色的差异,成为独特的制度化歧视形式。事实上,这种歧视是政府的,这使得种族主义的话语更加复杂。它甚至作为新的主流模式被内化到大众中。这种主流模式排除了所有的“异常”,可能是精神病患者、残疾人和罪犯,或者任何在资本主义社会中不能正常运作的人。通过对影片的分析,我们可以发现,残疾人、小丑等具有从轻情节的人,因为他们的差异而被他人化和排斥,从而进入了一种亲社会的隐形状态 & # x0D;
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Representation of Racism and Social Invisibility in Todd Phillips’ Joker (2019)
The discourse of racism that has been per se attached to colored people is now linked to a wider circle, including whites. The essence of my article is to examine the “new racism” communicated by the Joker film by revisiting theories about modern racism. I will mainly rely on Michel Foucault’s state racism and internal racism explored in his lectures, Society Must Be Defended (1976) and his Abnormal Lectures at the College de France (1974-1975). Postmodernism proves that the notion of racism has transcended skin-color differences into distinctive forms of institutionalized discrimination. The fact that this discrimination is governmental, made the discourse of racism more complex. It has even been internalized into the mass population as the new mainstream model. This mainstream model excludes all “abnormals,” which could be the mentally ill, disabled people and criminals, or anyone who does not function properly in the capitalist society. The analysis of the film reveals that people with mitigating circumstances like disabled and clowns are otherized and ostracized on the accounts of their difference, thereby entering a pro tanto social invisibility
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