主观理性与推理论证

Q2 Arts and Humanities
Erhan Demircioglu
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引用次数: 0

摘要

我在这篇文章中的主要目的是要证明科洛德尼反对大范围主义的有趣论点——“推理论证”——是失败的。对推理论证的适当评价需要画出两个重要的区别,一个是薄的和厚的理性过渡,另一个是简单的广域主义(和窄域主义)和修饰的广域主义(和窄域主义)。科洛德尼的推理论证既是反对赤裸裸的大范围主义的论证也是反对美化大范围主义的论证。我认为,尽管《推理论证》展现了对厚重的主观理性进行解释的必要性这一令人敬畏的美德,但它既不反对赤裸裸的广域主义,也不反对美化的广域主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Subjective Rationality and the Reasoning Argument
My main aim in this paper is to show that Kolodny’s intriguing argument against wide-scopism – ‘the Reasoning Argument’ – fails. A proper evaluation of the Reasoning Argument requires drawing two significant distinctions, one between thin and thick rational transitions and the other between bare-bones wide-scopism (and narrow-scopism) and embellished wide-scopism (and narrow-scopism). The Reasoning Argument is intended by Kolodny both as an argument against bare-bones wide-scopism and as an argument against embellished wide-scopism. I argue that despite its formidable virtue of demonstrating the need for an account of thick subjective rationality, the Reasoning Argument works neither against bare-bones wide-scopism nor against embellished wide-scopism.
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来源期刊
Logos and Episteme
Logos and Episteme Arts and Humanities-Philosophy
CiteScore
0.40
自引率
0.00%
发文量
10
审稿时长
20 weeks
期刊介绍: the journal publishes articles, reviews or discussion notes focused as well on problems concerning the general theory of knowledge, as on problems specific to the philosophy, methodology and ethics of science, philosophical logic, metaphilosophy, moral epistemology, epistemology of art, epistemology of religion, social or political epistemology, epistemology of communication. Studies in the history of science and of the philosophy of knowledge, or studies in the sociology of knowledge, cognitive psychology, and cognitive science are also welcome.
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